Ekamukha Ratha Yantra

This machine has only one door. Weighs 48 Ratals. Carries two hundred Ratals of weight. Travels with the help of oil extracted from the seeds of Kancha-Thoola or Sovlaalika or by electricity: speed 1 Keosha per hour. Used for the above purposes.

Simhaasya Ratha Yantra

This machine presents a front of a lion’s appearance. Possesses two doors. 75 Ratals in weight. Carries a weight of 50 Ratals. It can travel both on land and air. It has the quality of expanding and contracting. Used for the above purposes.

Vyaaghraasya Ratha Yantra

This is modeled after a tiger. Possesses wings. Weighs 64 Ratals. Carries 200 Ratals of weight. It travels in air expanding its wings with electric power, but contracting its wings with steam power. It is used for the above purposes.

Dolamukha Yantra

This is modeled after a litter. Contains two doors. Weights 50 Ratals. Carries 148 Ratals. Travels three Kroshas per hour. Conducted with the help of the electricity and an oil, viz Shilyusha extracted from wine.

Kurmamukha Ratha Yantra

This is modeled after a tortoise. Contains small doors. Weighs 32 Ratals. Used for only spying.

Ayah – Prasaarana Yantra

Out of those that are conducted by electricity this is one which travels on iron line spread on earth. It may be constructed to contain from 40 to 80 wheels. It resembles the railway train somewhat, weighs 4000 Ratals. Carries twenty-five thousand Ratals. Travels three Kroshas per hour with the power of electricity. It is used in transporting men and goods from place to place.

Panchamukee Yantra

This machine has five faces. Weighs 115 Ratals. Carries twelve thousand Ratals. Carries twelve thousand Ratals. Has another machine which enables the five doors to open or shut. Conducted with electricity. Speed four Kroshas per hour. Used for the above purposes.

Eka Chakra Yantra

This contains only one wheel. It is modeled after a trap. Weights 105 Ratals. Carries 800 Ratals. It is given motion and kept in motion by its wheels being worked by bellows. Travels three Kroshas per hour.

Trimukhi Yantram

This machine has three faces. Contains three compartments which can be separated. Weights one thousand Ratals. Travels on water. The three compartments are so arrayed that it can travel with the second compartment if the first is damaged, and if the second also gets damaged, the third compartment can safeguard the contents, by separating them as may be necessary. Should the topmost apartment be in a dangerous predicament, it can rise into heavens and travel in the air. Uses as above.

Jrumbhala Yantra

This machine has the door below. It is modeled after a shut umbrella. The covering is made of thick water-proof cloth which is manufactured out of the juice of the five trees or Pachavarga Kasheeree Vruksha. Weighs 42 Ratals. Carries 300 Ratals. It can expand into the shape of a tent by working a screw inside. So also it can contract into the former shape by working another screw. Appears like a flag. Used for secret wanderers like spying. With electric power or with the help of its wheels turned by bellows it can travel six Kroshas per hour.

Goodha Gamana Yantra

This machine can accommodate only three persons. Weighs half a maund. Appears like an ordinary tower. Contains five keys. Can travel on land as well as air. Its motion is almost invisble. Can travel eight Kroshas per hour with the power of an oil called Sinjurika. Used for secret travels.

Wyrajika Yantra

This machine is made of glasses of abhraka or mica. There are sixteen doors. Weights three Ratals. Carries five Ratals. Appears like a sparking light and as such none can know that it is a machine. Should anyone go near it, the sparkling light produced by turning an inner key will kill him. Can travel on water as well as on land. With the electric power of solar rays it can travel twelve Kroshas per hour. Used for journeys, in wars and in dispatching money.

Indranee Yantra

This machine is constructed with paper, manufactured out of grass belonging to Maunjavarga; the 3^rd, 9^th, 11^th, 22^nd, 30^th and 42^nd classes of grass are known as Pishangamunja, Pingala Munja, Rajjumnunja and son on. This machine cannot be destroyed by fire or water. It is exceedingly light and strong. It can travel 15 Kroshas per hour with the help of wind-worked wheels. Carries 100 Ratals.

Vishwaavasu Yantra

This machine has two doors. Weighs 148 Ratals. Carries three thousand Ratals. With the help of steam it travels two and a half Kroshas per hour. It can go both forward and backward. It can be expanded or contracted. Contains seven keys. Used for the above purposes.

Sourambhaka Yantra

This machine has three storeys. There are secret seats for 400 people to sit in each of the three storeys. The seats are not ordinarily visible. The storeys can alone be perceived. Weights 230 Ratals. Carries thirty-six thousand Ratals. It travels with the help of electricity or steam, or with the help of spirits of seventh kind of wine. Can go 32 Kroshas per hour. Useful in carrying men and things in warfare.

Sphotanee Yantram

This machine has only one door, weighs 50 Ratals. Carries 200 Ratals. Sails on water. Just like a bubble of water, sometimes it can rise above water and at times it can dive underneath water. Moves with the power of steam or of spirits of Kanajala Kshaara. Travels four Kroshas per hour. Used by marine spies.

Kamatha Yantram

This is modeled after a tortoise. Weights 500 Ratals. Carries eight thousand Ratals. Contains two doors. Travels under the surface of water. Used for the above purposes.

Parvathee Yantram

This is modeled after a lotus. Contains four doors. Weighs 69 Ratals. Carries 800 Ratals. A pole is fixed in the middle to contain keys inside to expand and contract the machine just like a lotus opens and shuts. With the help of the power of steam or electricity it cant travel 24 Kroshas per hour. Used in voyages to distant islands.

Thaaraamuckha Yantram

This contains a face of seven keys, sparkling like stars. Twelve doors. Weights two thousand Ratals. Carries twenty-five thousand Ratals. Out of the seven keys, if the first is pressed, a melodious music accompanied with every kind of musical instrument will be heard by those that are inside: if the second is pressed, dramatic scenery and action will be visible: by pressing the third, a stream of fresh water flows amidst the occupants, so that they may make use of water as they please: by pressing the fourth, plates with flowers, scents, plantains, camphor etc. will be ready before the occupants so that they may worship God: by pressing the fifth, plates of excellent food will be ready before them; while they are taking their dinner, the plates turn round through wires: by pressing the sixth: by pressing the seventh beds will be ready for all. Should the keys be kept as they were everything will vanish. With the help of steam or electricity it can travel four Kroshas per hour. Used for the above purposes.

Rohinee Yantram

This is modeled after a hollow bamboo and is of bamboo color. Weighs three thousand Ratals. Carries fifty thousand Ratals. Contains five hundred compartments in which gun-powder, bullets, weapons etc. can be preserved. Though fire breaks out nothing will be burnt or damaged, because the fire is suppressed by the nature of the metal with which it is composed. With the help of steam or electricity, it can run six kroshas per hour. It is used chiefly in wars.

Raakaasya Yantram

From the machine a glorious light will flow out just like moon-light once in three hours. This light illuminates a distance of sixty four Kroshas by which everything that lies in its range will be made clearly visible. Weights one ratal. In the machine there is a wheel turning to right round and round just like the Sun. Can travel on land, water and in air. Useful in finding out objects from afar off. With the help of spirits of sixteenth kind of wine it can travel four Kroshas per hour on land, eight kroshas on water and twelve Kroshas in air.

Chandramukha Yantram

This machine has a front like the moon’s disk: it is dark in the middle and bright all round. Weighs 400 Ratals. Contains sixteen doors. Carries sixteen thousand ratals. Contains five storeys and sixty-eight cylinders. These cylinders are useful in filling the five kinds of smokes, the seven powers, thirty-two kinds of powders and forty-eight kinds of gas. When they are in those cylinders no harm is done to them. This travels in paths dug out inside the earth. Travels with the help of spirits of 13^th quality of wine. Speed sixteen kroshas per hour. Used in wars.

Anthaschakra Ratham

This is modeled after the crooked rod of a litter. This rod, resembling the two angularly bent rods of an oil mill, will be turning round and round always. There are thirty two screwed wheels. This machine must be fixed to the earth. It is used in transporting elephants, camels, horses, men, conveyances and son, or binging them near from a distance. This can be done by working at the screws inside. This must be fixed in the fitth circle of the warfield.

Panchanaala Yantram

This is fitted by joining five cylinders. There are distillery machines in each of these cylinders. These distilleries are used in manufacturing not only oils, spirits, etc. but also smokes, powders and so on. Weighs 230 Ratals. Travels three Kroshas per hour with the help of spirits of 9^th class of wine.

Thanthreemukha Yantram

The front of this machine appears like a trap of wires. Inside the machine there is a magnetic wheel in the center. Behind this, there are exact representations of lions, tigers and other fierce animals all made of wires. In front there is a magnifying glass of 103 rd class. By working at the keys, these iron lions, tigers and so on can be made to roar and pounce upon people that come near it. By doing so, none can go near it. Weights 80 Ratals. Carries thousand Ratals. With the help of the powers of spirits of the third class wine, it can travel four kroshas per hour. Useful in wars.

Vegineee Yantram

This is modeled after an umbrella. It can run very fast by turning the screws at the junction of wheels. Can accommodate only three persons. Travels 8 kroshas per hour.

Shaktyudgama Yantram

This is a machine which spreads the electricity in sky. It has five storeys. Contains big glass vessels (containers) in each of them. In the first storey, the glass vessels will be filled with tar mixed with coal. In the second, the glass vessels will be filled with sea-foam or lather with the extract of tin. In the vessels of the third storey, sulpjur with the oil of the seeds of Visha mushti will be filled. Those of the 4^th, will be filled with the five essences of oils of the Pranaksharas. The five balls along with mercury, are fitted in those of the fifth. Wires from these five vessels are united as per shastraic principles. The vessels of the first storey must be filled with electricity and through this the vessels of other storeys must be filled. Through this it can spread in the sky. The machine weighs 32 Ratals. Used in constructing airplanes.

Mandalaavartha Yantram

This is modeled after a spinning top. Contains six faces and sixty-four screws inside. Weighs 68 Ratals. Carries eight thousand Ratals. Like a top it turns round the armies and crowds of people, round and round. It can turn round thrice, a distance of two kroshas in an hour, with the help of electricity and spirit of eleventh of class of wine. Useful in wars and in mutinies of people.

Ghoshanee Yantram

This is modeled after an immense serpent. Contains three coverings and 24 faces. It is filled with electricity. Contains also 148 cylindrical apartments to stock poisonous gas. By working at the inner screws, it can produce a noise equal to 32 thunderbolts. Emits poisonous gas as it travels. The sound thus produced will be heard for a distance of 14 ¼ miles. People near it die of the mortal effects of the deafening noise and poisonous gas. Those who are beyond eight kroshas of it will swoon. Weighs 116 Ratals. Carries six thousand Ratals. Can travel six kroshas per hour, with the help of electricity and spirits of 13^th kind of wine.

Ubhayamukha Yantram

This machine possesses the same symmetry on either side. Contains sixty-four small holes or doors on either side. Contains a fresh water stream inside. Above that stream, there flows another stream of tar. In the middle there are oils belonging to seven varieties. Contains 71 keys inside. By working at these keys, the poisonous gases, powers or anything of the kind that is injurious to lives, will be swept off in the range of twelve miles (roughly) around the machine and purifies the atmosphere. Weighs 48 Ratals. Carries 108 Ratals. Travels five Kroshas per hour with the help of electricity or spirits of 27^th class of wine. Use for purifying atmosphere whenever and wherever necessary.

Thridala Yantram

This is modeled after a three-leafed Bilwa patra…. Having three compartments. The first is square, the second is triangular, and the third is a hexagon in shape. Each of these compartments has two doors. Each compartment is provided with Peshanee Yantras. A Peshanee Yantra is one which grinds grain such as wheat into powder. Always filled with flour. This machine is conducted by electricity.

Thrikuta Yantram

This machine has two towers, like the peaks of a mountain. Each of these towers is one hundred (bahu) or yards in height. Each of the towers contains 32 keys inside. There are cylinders at every key. Above the towers there are flags and wheels. In front there are instruments to measure the cold. Indicates the weather, wind, sun-light, rain, thunderbolt, fall of stars and other future phenomena.

Thripeetha Yantram

This machine contains three bases. In the first, there is a machine having three heads like the elephant’s, but possessing two trunks in each head. In the second there is a three-headed instrument, each of the heads having two trunks of Vyali animal. In the third there is an instrument which has three heads, each of which has the appearance of a rhinoceros with tusks. They can be fitted together or separated as required. The first of these Yantras can stop a stream of water, suck up water of the stream and thus change the direction of the stream. The second can tear mountain asunder and thus create passage. The third can bore a hole in earth, suck up water from down below, and jet the same out through the tusks above its head. Weighs six thousand Ratals. Carries 80 Ratals. Travels and works by the help of steam, electricity and spirits of 23^rd class of wine. This machine is used in constructing roads in water and bridges, and in piercing tunnels across mountains and rocks.

Vishwamukha Yantram

This is a very spacious machine. In it there are twelve cylinders containing magnifying glasses. These cylinders are very big and they are fitted that they can be turned into any direction as may be necessary. Weighs 1800 Ratals. Carries forty thousand Ratals. There are two stories in it, which can be separated or joined together with the help of keys. Travels twelve Yojanas with the help of spirits of 32^nd quality, steam or electricity. The upper storey can be separated and can be soared into heavens. By fixing the cylinders to it in the sky an area of 24 Yojanas with forests, countries, seas, cities etc become clearly visible, and a picture/photo of the same can be obtained. Used in traveling and so on.

Ghantaakaara Yantram

This machine appears as though seven almirahs are fixed together. Various kinds of wires, the essence or dravaka of the 16^th kind of magnet, and many other dravakas are filled in it. There are two bells of bell-metal or white brass in each of these almirahs, and they are so fitted as to produce a terribly alarming sound just like the alarm of a clock. By the waves produced news of the world at large can be learned. Used in gathering information and in pictures.

Vishthrithaasya Yantram

The machine contains a widely open mouth. Weighs 76 Ratals. Carries 120 Ratals. In front of this machine there are five keys appearing as turrets. In the first turret there is a vessel of Chandra Kantha stone of the sixth class. As soon as the moon rises, water oozes in this stone vessel and it is filled. The same water is used by the men in the machine to drink. The other turrets attract the powers of cloud, stars and so on. Travels three Yojanas per hour with the help of spirits of the 14^th class or electricity. Used in traveling. Etc.

Kravyaada Yantram

This machine contains three faces. Weighs a hundred Ratals. Carries ten thousand Ratals. With the help of steam it can travel nine Yojanas per hour. Used in traveling and in carrying goods.

Shankhamukha Yantram

A machine containing a five faced boring instrument and resembling a conch shell is called Shankha mukha Yantram. There are keys to expand or contract the machine whenever or wherever necessary. Weighs a thousand Ratals. Used in constructing wells, digging, deep pits or boring holes in mines. It can dig 213 bahus or yards in an hour.

Used also for the purposes contained in the description.

Gomukha Yantram

This is modeled after the face of a cow. Weighs 80 Ratals. Carries 700 Ratals. There is a constant flow of water through this mouth. Travels two Yojanas per hour with the help of spirits of the 20^th class. Used in supplying water.

Ambaraasya Yantram

This machine appears like sky for those who look at it. Weighs 180 Ratals. Carries 2400 Ratals. Used in transporting elephants, camels, and so on. Travels 3 Yojanas per hour with the help of steam and electricity.

Sumukha Yantram

This machine presents a beautiful face of a crab. Weights 118 Ratals. Carries 1150 Ratals. Can travel with the help of spirits of the 14^th class, steam or electricity. Travels two Yojanas on land, four Yojanas in air, and three Yojanas in water, per hour. Used in traveling and transporting goods from place to place.

Thaaraamukha Yantram

The balls that are made out of the metal found where stars fall, are called Thaaraamanies. A machine which contains such balls is called Thaaraamukha Yantram. There are three big cylindrical pillars in it. There is another smaller machine inside this machine. The smaller machine contains some draavakas or acids, electricity, some glasses and so on. There are keys at the bottom of the three pillars, above named. By working the first key a brilliant light just like the rainbow will be produced. By working the second key a brilliancy light just like sun-light covered by clouds will be given out. By working the third key smoke will be issued out like dew. When this machine sails on sea, it can take the photos/pictures of all machines and animals that travel or stay both on and under the surface of the sea. Used in finding out objects that are both on and under the surface of the sea.

Manigarbha Yantram

This machine is round or circular in formation. Inside the machine there are balls called Souraka, Paavaka, and so on which attract the heat of solar rays. Weights 64 Ratals. Carries seventy thousand Ratals. Contains twelve faces to allow solar rays in. Travels three kroshas per hour with the help of the spirits of the third class. Used in traveling and attracting the heat of the sun-light.

Vahinee Yantram

This machine contains 16 keys and twelve metallic cylinders. Is 32 feet in height and 11 feet in circumference. Underneath there are 48 boring instruments. There are 96 wheels which throw off the mud dug. There are 22 keys which dig up rocks. There are twelve instruments sucking water up. This is a machine to be fixed in earth firmly. The water thus sucked up flows like streams. This machine can dig earth as far as 82 thousand feet deep. Used in digging earth and sucking water up.

Chakranga Yantram

This machine is modeled after a trap. There are wheels with stones throughout this machine. By turning one wheel plenty of wind blows out. By turning one wheel plenty of wind blows out. By turning another water flows down. In this way there are wheels by turning which fire, steam, poisonous gas, dew, power, colors and so on are issued. By the turning of the wheels it travels two kroshas per hour. Used in many ways.

Chaitraka Yantram

This machine is modeled after a scorpion. There are 24 joints inside. There is a key at every joint. Every key is numbered and colored differently. Music, melodious instruments, conversation, photos and many other wonders will be produced according to the definite key that is pressed. Those who go near it to enjoy these wonders will be not only photographed of their appearance but also of their mind. Used in Bhedopaya or in conquering enemies of deceit.

Chanchupata Yantram

This machine is modeled after a bird with its mouth open. Contains four wings. There are five keys to each of these wings. Wires are to be connected to earth from its open mouth. As long as these wires extend in earth, so long the earth will have acquired a peculiar power by which people, if standing in this area will be benumbed. By working the keys attached to the wings the people who stand in the infected area will faint, or the earth will crack and so on, according to the work allotted to be done by the keys.

Pingaaksha Yantram

This is modeled after a litter.

Throughout the body of this machine it is full of green eyes. There is a button in every one of these eyes. This is to be firmly fixed on the summit of a mountain. It is 60 ft. long and 14 ft. in circumference. This is to be fixed in a town or city when it is surrounded by enemies. From this machine keys are arranged and fixed through wires underneath the surface of the earth to the extent of twenty-four miles, around the place. Inside the machine buttons are arranged and numbered for all these keys outside. By pressing the first button it will act upon the particular key and the gates of the fort will be shut. By pressing another the moats will get filled with water. In this way, by pressing the other buttons wonderful phenomena such as tremendous fumes of fire, floods of water, cyclones etc. will be created according to the defined work of each key. This machine is used in defending a city or country against strong enemies when offensive and defensive actions are at an end.

Puruhootha Yantram

This is modeled after a mrindanga, or musical instrument. It is 25 feet in height and as much in circumference. There is a machine called Shabda-sphota Yantra inside the machine. When the key is worked a tremendous noise bursts out equal to the simultaneous roar of 63 fierce lions. Used as per the nature of its work.

Ambareesga Yantram

This is modeled after an inverted earthen pot. 46 ft in height and 23 ft. in circumference. Contains keys resembling the feet of tortoise on all four sides. Travels in water 6 kroshas per hour with the help of Chakra Bhastrika. Used in finding the things on land under the surface of the seas and bringing them up.

Bhadraashwa Yantram

This is modeled after a horse. It possesses a tail of 38 ft. in length. Weighs 54 Ratals. It gallops like a horse with the help of spirits of 32^nd class. Possesses three horses’ speed. At the top of there are three-faced keys. When it is set to work by the key it goes on galloping just like a horse in a circular way. Circles a distance of twelve Yojanas per hour. While in gallops, brilliant sparks of light will come out and destroy all dew or fog covering that area and clear the atmosphere. Used in places and times of dew, where and when the dew obstructs the view.

Virinchi Yantram

This is like a globe in appearance. Around it there are 32 wires of 80 ft long and 40 ft in circumference, both in front and back of the machine. There are three keys to these wires. By working the first key, it becomes loaded with powder and bullets. By working the second it gets ready to the aim. By working the third it fires. It rends the mountains asunder to an extent of 24 feet per shot. Used in constructing tunnels in mountains and rocks.

Kuladhar Yantram

This is modeled after a crow. Contains three beaks like those of crows. Inside there is machinery of electricity and so on. At the top there are keys resembling small snuff boxes in which round buttons are inserted. When this machine is fixed on rocks and set to work it expels with the help of its beaks, slabs of stone as per desired dimensions. Cuts out 22 ft. stone in an hour. It is used in cutting stones.

Balabhadra Yantram

This is modeled after an inverted metal boiler. 64 feet long and 16 feet wide. On either side there are 16 ploughs 16 ft by 4 ft. wide, fixed. Each plough contains two wings. At the beginning and end of them there are turning screws. Inside there is electricity or steam boiler. There are 24 keys above the machine. At the bottom of everyone of these keys are wheels. By the side there are 32 screws. As soon as they are pressed the machine goes on ploughing land. When the above 24 keys are set, the machine begins to run. Goes 3 Yojanas per hour. Ploughs an area of 3 Yojanas by 64 feet, per hour. The depth of the mud turned up in the land is 3 feet. Used in tilling the land.

Shaalmali Yantram

This machine is square in shape and white in color as of the flower of acaria Shireesha. At the top there are sixteen keys each intended for a definite work. By turning the first key, there appear a pair of hands the trunks of elephants and they can hold a weight of hundred Ratals. By working the second key that weight will be placed wherever necessary. The other keys are intended to carry up weights from deep water, and to arrange pieces of stone, timber or the like in or above water in constructing bridges or so. It can also bring down weights from a height of 200 feet.

Pushpak Yantram

This is crescent in formation. It is provided with many cradles suspended to it. There are 14 of them on each of the sideways and 8 in the middle, suspended. In those of the right hand side there are machines resembling pigs, while in those of the left wing there are sawing machines. In those of the middle there are screwed wheels suspended to chains. There are two wheels. This machine is to be in a place where timber is to be cut and sawn. If the first key of the upper wheel is turned, the above said pigs come down one by one. Bu working the second screw the pigs fall at the trunk of trees, beat them and cut them with tremendous noise and produce enormous quantity of smoke and fire. This fire spreads to the extent of 16 miles around, burns up all waste matter on land and clears the area. By the action of the fire on trees, the oil and so on will be extracted and stored up in bottles placed at the bottom of those trees. The heat of the fumes on the fire renders all the trees in that area soft like a plantain. The leaves of the trees fall down. By working the third key some more pigs come down and roam about that place exhaling tremendous breaths. Owing to this wind blown the ashes of that area will be swept off and the land cleared. In the same way, if the key on left side be turned, the saws from the cradles come down one by one. By turning the first screw of that wheel the saws will get themselves ready at the place. of the trees where they are to be sawn. By working the 3^rd screw, the saws will go back to their cradles and from them pairs of hands like the trunks of elephants will come down. These pairs of hands will collect the pieces of timber that are sawn down. This machine weighs 180 Ratals. Can travel in forest with the help of steam power. It is a machine to be fixed to the earth. It can saw 3200 ratals of weight of timber per hour. Used in hewing and sawing timber in large quantities.

Ashtadla Yantram

This machine is modeled after a lotus containing 8 petals. Under each of these petals there will be an enclosure. In each of these enclosures. In each of these enclosures there will be the 8 things viz. smoke, electricity, water-vapor, air, Rushakam, Vishasaram, Manjusham and Katusaram which are described in Meghotpati Prakaranam. There is the key in the center of the lotus. In it there are eight screws for the 8 petals. By working any screw the things that are in the connected petal will go high above and form a cloud. By working the central key fumes like solar rays will be given out. As soon as the heat of these fumes acts upon those clouds formed before, they begin to rain. This machine is specialized to get rain.

Souryayana Yantram

This is like a pillar 116 feet high and 58 feet in circumference. At the top there is a sieve containing holes and made of glass of the 96^th class called Somapa. From this sieve in this pillar there are twelve machines in order. Above the sieve there is a covering of 97^th class of glass called Somasya Darpana. Above this covering there is a glass wheel called Kumudinee containing spokes made of 98^th class of glass called Chandrika Darpana. In the twelve points of this machine there are twelve upper screws and twelve lower screws. Bu turning the first screw, the contents of the machine such as electricity, cold fluid, Shaitya Drava, Sudha Mushee, Soonruta, Pushkalee, Pranada, Dravinaamrutha, Sooraneee, Jambaalee, Lulita, Vaachaklavee, Gacyoosha, rise up in the definite proportions. Through the cylindrical tubes which are fixed to the wheels of the sieve these powers pass and touch the glass covering above. By turning the electric screw then, the wheel turns 1192 rounds in a minute. Then a power called Someeya of the lunar rays is attracted by this wheel and it gets down through the sieve. Thus the power fills in the bottle below in the form of gas. It must be kept air-tight. Its use is this. When such limbs as head, hands, feet, of a person are cut off, the limbs are fixed to the right place of the body and the body kept in a box. The body must be wrapped in a covering of the bark of a plant called Vaarshneeka Valkala. When to such a body the above Somadrava gas is injuncted 5 Rajanikas, the body is resuscitated. This must be done within five minutes after the injury is done. Used in setting the cut limbs right, or resuscitating the persons killed, in the above manner.

(reference from the Book of Diamonds, Mechanisms Weapons of War Yoga Sutras - By G. R. Josyer.)

Did You Know?

Kaliyugi Arjuna in Modern India

The tradition of ancient Indian archery is kept alive even today by a handful of display archers in the country. In the early years of the current century a famous archer from South India, nicknamed Kaliyugi Arjuna, shot a number of tigers and other wild beasts with his bow and arrows. Possessed of a powerful physique and an uncanny aim, he did great things with his favorite weapon, and for some time taught archery to the students of the Prem Maha Vidyalaya, Brindaban.

He could shoot four arrows simultaneously from the same bow and hit four difficult and different targets all at once. He made people put up spectacle frames fitted with silver rupees instead of glasses, which he shot down with two arrows of such an impeccably calculated force as to displace the little discs without injuring the man. He smeared exceedingly sharp arrow-tips with chalk dust and shot them at the bare backs of students with a perfect delicacy of control, so that they left only chalk marks on their tender targets without even grazing them. But he could also shoot powerful shafts that ripped through copper and iron plates. He could easily support a football in mid air for more than five minutes with a continuous shower of arrows. Imprisoned for seditious activities during the first world war, under the British Rule, he died in jail.

We have seen many of these feats repeated by another archer not many years ago. As well as performing many of the exploits of Kaliyugi Arjuna he could easily hit four thin sticks set upright in the ground at a fair distance with as many arrows discharged together from the bow. And he could also hit his target with his back turned to it, only seeing its reflection in a mirror.

In antiquity, when almost every able-bodied man tried to learn the use of the bow, the standard of archery must doubtless have been high, with not a few outstanding masters of the great weapon.

(source: Ancient Indian Warfare with Special Reference to the Vedic Period - By Sarva Daman Singh appendix).

Shiva - The Lord of Yoga is typically pictured as meditating on Mount Kailasa in the Himalayas with his divine spouse Parvati (she who dwells on the mountain). In many Tantras, he figures as the first teacher of esoteric knownledge. As the ultimate Reality, the Shaivas invoke him as Maheshvara (Great Lord). As the giver of joy or serenity he is called Shanakara and as the abode of delight he is given the name Shambhu. Other names are Pashupati (Lord of the beasts), and Mahadevea (Great God). He is iconographically portrayed as covered in ashes, with a third eye with which he burned Desire (Kama) and his matted hair, a crescent moon in his hair, the Ganges pouring down from his locks, garlanded by a snake, and sacred rudra beads, seated upon a tiger skin and holding a trident. The ashes on the body symbolizes him as a Yogi, who has burnt all his evil desires and rubbed himself with the ashes of the ritual fire.

Shiva Sutra - The Yoga of Supreme Identity

Saivism has been the most remarkable contribution of Kashmir to Indian philosophy. It existed in Kashmir in the prehistoric period of the Indus Valley Civilization. There are two schools of Saivism which exist in India today. One is the dualistic school of South India and the other is the monistic school of Kashmir. The monistic school of Kashmir is also known as Trika-Sastra or Rahasya-Sampradaya. Recent excavations in the Indus Valley and the Middle East reveal that Saivism has been one of the oldest sect of India.

The philosophy of Saivism had basically originated in the Himalayan area near Kailasa. Tryambakaditya, a disciple of Sage Durvasas, was the first teacher of this school. The Shiva philosophy and Yoga is known as Agama. According to Siva-Sutras, One who experiences the delight of Supreme I-consciousness in all the states of consciousness becomes the master of his senses.

Saivism stresses the possibility of realizing the nature of self through opening of the third eye or inward eye in meditative trance.

Modern Yoga Migrates to China

Google “Beijing Yoga” and, surprise – dozens of links to Yoga retreats and events in Beijing! Next, go to www.yogafinder.com, click on “Find Yoga classes” and city “Shanghai.” From the way the list reads you might think you were in California. What is compelling is not only the array of options but the degree of cross-national integration: Yoga teachers in California are holding programs in China in cooperation with Chinese yogis. China’s 1980’s policy to teach English in elementary schools, is paying off big time today. Political tensions still bristle between nations, but China’s youth are all open arms.

While US-style holistic health jargon dominates the website blurbs, we were happy to note in one article from Beijing’s www.cityweekend.com.cn a “full disclosure” that the “Vedas of Hinduism are the source of other teachings, including Upanishads and Karma. Modern Yoga is based on the four Vedic texts, the Rig, Yajur, Sama and Arthava Veda.”

(source: Hinduism Today - July/August/September 2005 p. 6).

According to Father Jeremy Davies, exorcist for the leader of Catholics in the UK, yoga puts people at risk from devils and the occult is closely associated with the scourges of “drugs, demonic music and pornography” which’re “destroying millions of young people in our time”. Father Davies has argued in his new book ‘In Exorcism: Understanding Exorcism In Scripture And Practice’ published by the Catholic Truth Society, that people who practice yoga may end up afflicting themselves by demons, British newspaper the ‘Daily Mail’ has reported.
(source: Yoga leads to possession by devils? - expressindia.com).
Chanting Om can cause Moral Deviations? says Vatican

Yoga and Hindu Philosophy

"Without the practice of yoga, How could knowledge Set the atman (soul) free? asks the Yogatatva Upanishad. Yoga: union with the ultimate. Carl G. Jung the eminent Swiss psychologist, described yoga as 'one of the greatest things the human mind has ever created.' Yoga sutra consists of two words only: yogash chitta-critti-nirodah, which may be translated: “Yoga is the cessation of agitation of the consciousness.”

The word yoga is derived from the root yuj, which means to unite or to join together. The practice of yoga may lead to the union of the human with the divine - all within the self. The aim of yoga is the transformation of human beings from their natural form to a perfected form. The Yogic practices originated in the primordial depths of India's past. From this early period the inner attitudes and disciplines which were later identified and given orderly expression by Patanjali.

According to Patanjali’s Yoga Sutra, the classical text on yoga, the purpose of yoga is to lead to a silence of the mind (1.2). This silence is the prerequisite for the mind to be able to accurately reflect objective reality without its own subjective distortions. Yoga does not create this reality, which is above the mind, but only prepares the mind to apprehend it, by assisting in the transformation of the mind – from an ordinary mind full of noise, like a whole army of frenzied and drunken monkeys – to a still mind.

Jean Varenne author of Yoga and Indian Philosophy, observes: “The only remaining testimony to the prestigious civilization of ancient Egypt lies buried in archaeological remains; which meant that the inhabitants of the Nile valley, converted to Islam thirteen centuries ago, had to wait for Champollion to decipher the hieroglyphics before they could know anything of the beliefs of their distant ancestors. Yet during all this time Hindu families continued, and still continue today, to venerate the selfsame Vishnu who is celebrated in the archaic hymns of the Rig Veda…”

Yoga is an integral part of the Hindu religion. There is a saying: “There is no Yoga without Hinduism and no Hinduism without Yoga." The country of origin of Yoga is undoubtedly India, where for many hundreds of years it has been a part of man's activities directed towards higher spiritual achievements. The Yoga Philosophy is peculiar to the Hindus, and no trace of it is found in any other nation, ancient or modern. It was the fruit of the highest intellectual and spiritual development. The history of Yoga is long and ancient. The earliest Vedic texts, the Brahmanas, bear witness to the existence of ascetic practices (tapas) and the vedic Samhitas contain some references, to ascetics, namely the Munis or Kesins and the Vratyas.

Introduction

"Living souls are prisoners
of the joys and woes of existence
to liberate them from nature's magic
the knowledge of the brahman is necessary.
It is hard to acquire, this knowledge,
but it is the only boat,
to carry one over the river of Samsara
A thousand are the paths that lead there,
Yet it is one, in truth,
knowledge, the supreme refuge!

- Yoga Upanishad

From times immemorial India has made creative efforts to explore the higher dimensions of Existence and Consciousness for enrichment of human knowledge and personality. In India, philosophy has been more than a sheer speculative quest, linked as it is with a living, creative and illuminating discipline which is known as Yoga. Yoga is a unique scientific discipline that leads to inner transformation and a definite psychological state of conscious enlightenment. The secret lies in the awakening and development of Yogic vision or higher perception through a sound and clean methodology that brings a luminous, intuitive perception into the truth of things. Divya Chakshu is the divine prophetic eye, the power of seeing, what is not visible to the naked eye.

"To thee, I grant the Eye Divine,
Behold my Cosmic Splendor Line.

- Bhagavad Gita xl.8.

The word yoga derives from a Sanskrit root meaning 'to join' suggesting the fusion of the two principles atman and brahman, self and totality. It is interpreted to mean the union of individual consciousness or 'Jiva-atman' with Parmatma - Universal Being or Over-Soul. It has been practiced since very early times in India and is supported by engraved seals discovered at Indus-Saraswati civilization. Its association with India is beyond doubt, and it is certainly central to Hinduism.

Yoga, derived from the root yuj (to yoke, to unite). A man who seeks after this union is called a yogin or yogi. There are four manin division of yoga: Karma Yoga, Bhakti Yoga, Jnana Yoga and Raja Yoga. Panini, the grammarian, explains the meaning of yoga as union with the Supreme. Patanjali, in his Yoga Sutra, defines yoga as 'cessation of all changes in consciousness.' Yoga is the science and praxis of obtaining liberation (moksha) from the material world. It not only points the way to release, but offers a practical means of arriving there. Yoga is a practical path to self-realization, a means of attaining enlightenment by purifying the entire being, so that the mind-body can experience the absolute reality underlying the illusions of everyday life. It is one of the most famous of Hinduism's philosophical traditions, now practiced by Hindus, Christians, agnostics and atheists alike. Yoga has many meanings and comes in many forms. It is also based on an underlying philosophy that is linked to other schools of Hindu thought. Vedantins interpret Yoga as return of the individual atman to the Supreme. The Yoga with which most Westerners are familiar is Hatha Yoga, consisting of bodily exercises. The Philosophy of Yoga is called Raja Yoga, (the royal path), or Patanjala Yoga, referring to Patanjali, the reputed author of the Yogasutras, the basic Yoga manual. Because of its close connection with the philosophical system of Sankhya, it is also known as Sankhya-Yoga.

"This they consider Yoga: the steady holding of the senses." - Katha-Upanishad

"Yoga is said to be the oneness of breath, mind, and senses, and the abandonment of all states of existence." - Maitrî-Upanishad

"Yoga is known as the disconnection (viyoga) of the connection (samyoga) with suffering." - The Bhagavad Gita

"Yoga is ecstasy (samâdhi)." - Yoga-Bhâshya

"Yoga is said to be control." - Brahmânda-Purâna

"Yoga is the control of the whirls of the mind." - Yoga Sutra

Yoga literally means "junction". In the Upanishads the term Yoga signifies the union of the personal soul with the soul of the universe. As a system of philosophy is codified in the Yogasutras of Patanjali where Yoga is defined as the "cessation of movements of the mind." Swami Kuvalnanada and Dr. V. Vinekar have compared yoga to a Vina "which gives heavenly music only when its strings are attuned adequately and played upon harmoniously. One of the principal meanings of yoga is sangati - harmony. Joy of positive health depends on harmony between all bodily and mental functions. True Yoga is in all things wise and calm.

Ordinarily a man is lost in his own confused thought and feeling, but when Yoga is attained the personal consciousness becomes stilled 'like a lamp in a windless place' and it is then possible for the embodied spirit to know itself as apart from the manifestations to which it is accustomed, and to become aware of its own nature. Yoga is an ancient technique originating from India and produces a union of body and soul. It is not only a good exercise technique to cure the ills of the body and to keep in good shape but it is also excellent for mental and spiritual health. Practiced from time immemorial, different techniques of yoga have evolved. The Kriya yoga is a system consisting of yogic techniques that accelerate spiritual development and bring on a deep state of serenity and ultimately, communion with God and nature. In the yoga sutra of Patanjali, as long as the soul is attached to sense enjoyment, it is called pratyag-atma.

The traditional yoga lifestyle strives toward the goals of asceticism, which seeks to zero-out all desires, attachments, emotions, and ego clinging. The goal of yoga is essentially to cause the mind to become like zero. In fact, the goal of meditation (the central feature of the yoga lifestyle) is to zero-out thoughts, to zero-out the mind and realize the true condition of reality... zero. To know the supreme become like the supreme... zero.

“He who contemplates on sunya...is absorbed into space...
think on the Great Void unceasingly. The Great Void,
whose beginning is void, whose middle is void, [and]
whose end is void. . . By contemplating continually
on this, one obtains success [enlightenment].” - The Siva Samhita [9].

The next step is to discover and see the localized form of Vishnu, the plenary representation of Krishna, dwelling within one's heart. One who seeks an improvement in health or aspires after material perfection is no yogi. In fact, by practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. The next principle is that one becomes situated in trance or samadhi which means that the yogi realises the Supersoul through transcendental mind and intelligence, without any misgivings of identifying the self with the Supersoul. Purusartha sunyam means devoid of pursuits of religiousity, economic development, sense gratification and the attempt to become one with the Supreme in liberation. After the chitta-vritti-nirodha, or material cessation, the pratyag atma manifests spiritual activities or devotional service to the Supreme Lord.

Yoga, is the union of the individual soul with the Supreme Soul. Just as camphor melts and becomes one with the fire; just as a drop of water when it is thrown into the ocean, becomes one with the ocean, the individual soul, when it is purified, when it is freed from lust, greed, hatred and egoism, when it becomes Satvic, becomes one with the Supreme Soul.

Historical Survey

Yoga has a long history. It is an integral subjective science. The very earliest indication of the existence of some form of Yoga practices in India comes from the Harappan culture which can be dated at least as far back as 3000 B.C. A number of excavated seals show a figure seated in a Yoga position that has been used by the Indian Yogis for meditation till the present day. One of the depicted figures bears signs of divinity worshipped as the Lord of Yoga. At the time of excavations at Mohenjadaro, Stuart Piggot wrote: "There can be little doubt that we have the prototype of the great god Shiva as the Lord of the Beast (Pashupati) and prince of Yogis."

The seeds of the yoga system may be discovered in the Vedic Samhita because the Vedas are the foundation of Indian culture philosophy and religion. Hiranyagarbha of the earliest Vedic and Upanishadic lore is spoken of as the first Being to reveal Yoga: hiranyagarbha yogasya vakta nanyah puratanoh. It indicates that mental Yoga exercises were known and played a substantial part in the religious and philosophical outlook of the epoch. The philosophy of Yoga was ancient and was based on the Upanishads. The Svetasvatara Upanishad says: "Where fire is churned or produced by rubbing (for sacrifice), where air is controlled (by Yoga practices), then the mind attains perfection. In the Katha Upanishad, yoga is likened to a chariot in which the reasoning consciousness is the driver, and the body is the cart. Mastery of the body is thus achieved by control of the senses. This text is an early example of the basic yogic belief that the mind and body are not inherently separate but linked. The Upanishads accept the Yoga practice in the sense of a conscious inward search for the true knowledge of Reality. One if the most famous Upanishads, the Katha, speaks of the highest condition of Yoga as a state where the senses together with the mind and intellect are fettered into immobility.

Western scholars have generally underestimated the antiquity of Yoga. However, examining the Rig Veda from the point of view of spiritual practice, the British vedicist Jeannie Miller has concluded that the practice of meditation (dhyana) as the fulcrum of Yoga goes back to the Rig Vedic period. She observes: "The Vedic bards were seers who saw the Veda and sang what they saw. With them vision and sound, seership and singing are intimately connected and this linking of the two sense functions forms the basis of Vedic prayer." Vedic Indians knew how to celebrate life, but they also had a penchant for deep thought, solitary concentration, and penance. Dating from a period of the Aryans in India, Yoga has had an enormous influence on all forms of Indian spirituality, including Hinduism, Buddhist, and Jain and later on the Sufi and Christian. The teaching of Buddhism which arose in India are similar to those of yoga: striving toward nirvana and renouncing the world. Indeed, some kind of meeting between yoga and early Buddhism certainly took place, and one of the Buddhist schools is actually called Yogachara (practice of Yoga). Indian Buddhism spread throughout Asia, some ideas from Yoga were carried into Tibet, Mongolia, China, and from there on into Japan. Indeed, Zen is a specific form of Yoga's dhyana or 'transcendental meditation' and the word Zen (like the Chinese tchan) is a simple phonetic development from Sanskrit dhyana.

Yoga can be said to constitute the very essence of the spirituality of India. Yoga, the science and the art of perfect health, has come down to us from time immemorial.

Within the broad spectrum of Hindu philosophy, Bharatiya Darsana, there are generally considered to be six schools, the Sadarsanas or systems of opinion. The six systems are the Vedic schools of Mimamsa, Vedanta, Nyaya, Vaiseshika, Sankhya, and Yoga. All of these are of classical Hindu origin and expounded by the finest minds.

Sri Aurobindo said: "All life is Yoga." It means human life itself is yoga because many things are united in human organism.

Thomas Berry has observed: "As a spirituality, Yoga is intensely concerned with the human condition, how man is to manage the human condition, to sustain his spiritual reality in the midst of life's turmoil and to discipline his inner awareness until he attains liberation. Yoga can be considered among the most intensely felt and highly developed of those spiritual disciplines that enable man to cope with the tragic aspects of life. The native traditions of India are all highly sensitized to the sorrows inherent in the world of time and the need to pass beyond these sorrows. Hinduism sought relief in the experience of an absolute reality beyond the phenomenal order. Buddhism is particularly indebted to Yoga tradition for its basic mental discipline."

L Adams Beck has observed:

"The true yogin is really the exponent of a wonderful and ancient system of psychology, one far more highly developed than any known in the West. He is the man who in mastering the secrets of the phenomenal life of the senses prepares us for the approach through death to Reality. In this matter, India took her straight and fearless flight to the innermost and outermost confines of thoughts and experience. "

Yoga Basics

The aim of Yoga is the transformation of human beings from their natural form to a perfected form. Yoga is a precise practical method of spiritual training which goes back to very ancient times. These methods have, of course, been progressively developed and thoroughly tried over the centuries, and are collectively known as Yoga. Yoga is one of the many paths leading to release. It adopts numerous guises and techniques. Perhaps it is more of a praxis for salvation than a philosophy.

Certain elements of Yoga are found in Vedic texts but an even greater antiquity than that has been attributed to the system. The various ascetic and practical theories were drawn up into a darsana, which became orthodox in the Vedantic period, called Yoga. It is the complimentary darsana to the Sankhya and has special application to the Hatha Yoga. But the Yoga is theistic whereas the Sankhya is not.

Several Upanishads mention Yoga, for example the Taittiriya Upanishad and especially the Katha which defines it as “the firm restraint of the senses.” The purpose stated in the Yogasutras is the same for all the Yogas, namely, to free oneself from the determinism of transmigration. The final aim of Yoga is identification by means of knowledge, with the Absolute.

By suppression of the passions and detachment from all that is exterior to him, the ascetic attains superior states of unshakeable stability which eventually end in mystical communion, in a state of Samadhi, with the essence of his soul. The state of Samadhi is the culmination of Yoga and beyond it lies release. It is a suspension of all intellectual processes that lead to instability. Samadhi, then, is a “state without apprehension”. The life of the soul is not destroyed but is reduced to its “unconscious and permanent” essence. Yoga is, properly speaking, union with the self. When thus “isolated”, mind is the same as purusa when it is freed from mental impressions “like a precious stone isolated from its veinstone.”

The aim of Yoga is to tear the veil that keeps man confined within the human dimension of consciousness. Yoga is radically different from the normal consciousness of human beings. This is a point of paramount importance of every seeker of Yoga to bear in mind. The various aspects of this alteration have been clearly brought out by the Indian adepts. "I have realized this great Being who shines effulgent, like the sun, beyond all darkness," says the author of Svetasvatara Upanishad (3-8). "One passes beyond death only on realizing Him. There is no other way of escape from the circle of births and deaths." Here is one of the most prominent signs of genuine experience of the Self. The fear of death and uncertainly about the Beyond is over. "O Goddess, this embodied conscious being (the average mortal) cognizant of his body, composed of earth, water and other elements, experiencing pleasure and pain," says Panchastavi (5.26) "even though well-informed (in worldly matters ), yet not versed in thy disciplines, is never able to rise above his egoistic body-consciousness. This another noteworthy sign. Close association of consciousness with the body leads to the fear of death, as it precludes the possibility of the self-awareness, as an incorporate Infinity, beyond the pale of time, space, birth and deaths.

Yoking the Horses of the Mind

"Yoga is restraining the mind-stuff from taking different forms," says Swami Vivekananda. The mind-stuff may be imagined as a calm, translucent lake with waves or ripples running over the surface when external thoughts or causes effect it. These ripples form our phenomenal universe - i.e. the universe as it is presented to us by our senses. If we can make these ripples cease, we can pass beyond thought or reason and attain the Absolute State.

Yoga represents a central and pivotal concept in Indian culture and some understanding of this is essential for those who wish to grasp the deeper significance behind Hinduism. The relationship between the Brahman and Atman, between the all-pervasive divinity and its reflection within individual consciousness, is the main concept behind Vedantic philosophy. Spiritual realization involves in some way a joining of the Atman and the Brahman in its broadest sense. Yoga represents both the process as well as the goal of this union.

Yoga fall into categories as according to the spiritual path one chooses at the outset but the end remains the same. The thousand years old experience of the Hindus lead them to classify Yoga adepts into several kinds.

The Stages of Yoga

The upward progress of the Yogin towards the supreme end is made up of eight stages, known in the Sutras as Yogangas. They are as follows: 1.Yama (moral virtue); 2. Niyama (rules and observances); 3. Asana (bodily postures); 4. Pranayama (control of the life force); 5. Pratyahara (withdrawal of the senses far from the external world); 6. Dharana (memory); 7. Dhyana (meditation); 8. Samadhi (total concentration).

The other Yogangas

Pratyahara: the Yogin withdraws his senses from the temptations of the outside world. Dharana: a true conception of things.Dhyana: meditation in one of the asanas. Without meditation nothing is possible.

Samadhi: this is the final stage which the Yogin reaches when he has attained complete spiritual fulfillment. Without Samadhi it is impossible to know Truth.

The ancient doctrines of Yoga are broken up into the Hatha Yoga (the asanas and pranayama are its chief elements), Mantra Yoga, Laya Yoga, Raja Yoga, Bhakti Yoga and Jnana Yoga.

Only when he has practiced the different disciplines common to all the Yogas does the Yogin begin to reap the fruit of dhyana or “meditation” in the form of absolute concentration. Scholars trace the origins of Laya Yoga in the Samaveda but its full explanation is to be found in the Chandogya Upanishad.

In the Bhagavad Gita the Lord says:

“”This unfaltering Rule I declared to Vivasvat; Vivasvat declared it to Manu, and Manu told it to Ikshvaku.
“Thus was this Rule passed down in order, and kingly sages learned it; but by length of time, O affrighter of the foe, it has been lost here.
“Now is this ancient Rule declared by Me to thee, for that thou are devoted to Me, and friend to Me; for it is a most high mystery

Schools of Yoga

Sankhya and Yoga are regarded as twins, the two aspects of a single discipline. Sankhya provides a basic theoretical exposition of human nature, enumerating and defining its elements, analyzing their manner of co-operation in the state of bondage (bandha), and describing their state of disentanglement or separation in release (moksha), while Yoga treats specifically of the dynamics of the process of disentanglement, and outlines practical techniques for the gaining of release, or "isolation-integration" (kaivalya). The two systems in other words supplement each other and conduce to the identical goal.

The Sankhya System

Founded by the rishi or Sage Kapila, Sankhya offers freedom from the pain and misery of samsara. Sankhya philosophy is scientific in treatment and, perhaps, the most appealing to the mind of our technological age. Sankhya also falls under two groups marshalled behind the two great exponents of the school of thought, Kapila and Patanjali. Kapila's philosophy does not take into consideration the God-principle, while Patanjali adds to the fundamental factor of his doctrine the concept of Isvara. On this bases these philosophies are termed Nirisvara (without God principles) Sankhya and Saisvara (belief in God principle) Sankhya.

Sankhya is derived from the word "Sankhya" which means numbers.

Sankhya-Yoga is possibly the oldest among the Indian systems. It has become, in one form of another, part and parcel of most major religions of India: hence we find Samkhya-Yoga combined with Vaisnavism, Saivism, and Saktism, and most of the Puranas contain numerous chapters on Sankhya-Yoga as a path to salvation. Sankhya ideas may be found already in the cosmogonic hymns of the Rig Veda, in sections of the Atharvaveda, in the idea of the evolution of all things from one principle, dividing itself, in the Upanishads and also in the Upanishadic attempts to arrange all phenomena under a limited number of categories. The oldest traditional textbook of the school is the Sankhya-karika of Isvara Krsna. The Sankhya Karikas begins with the aphorism: "From torment by three-fold misery the inquiry into the means of terminating it."

(image source: Vishwa Hindu Parishad of America. Inc - 2002 calendar).

No philosophy has had greater influence on Ayurveda than Sankhya’s philosophy of creation, or manifestation. According to Sankhya, behind creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of primordial physical energy.

This energy is the creative force of action, a source of form that has qualities. Matter and energy are closely related: when energy takes form, we tend to think of it in terms of matter rather than energy. The primordial physical energy is imponderable and cannot be described in words. The most subtle of all energies, it is modified until ultimately our familiar mental and physical energy unite for the dance.

Pure existence and primordial energy unite for the dance of creation to happen. Pure existence is simply “observing” this dance. Primordial energy and all that flows from it cannot exist except in pure existence or awareness. These concepts of awareness are central to the ancient philosophy of Ayurveda and, ultimately, to maintaining health in human beings.

Sankhya, like all other Indian philosophical systems, aims to offer help in gaining freedom from suffering. In order to do so, it has to analyse the nature of the world in which we live and identify the causes of suffering. Sankhya postulates a fundamental dualism of spirit (purusa) and matter (prakrti), and locates the cause of suffering in a process of evolution that involves spirit in matter. Kapila's philosophy is entirely dualistic, admitting only two things. Purusa (the spirit) and Prakrti (inert matter) as pradhanam, the main factor of the creation of the world. Purusa, energy, is eternal, caitanya or pure intelligence is the cause of the world; while Prakrti is the subject of existence. Prakrti is constituted by three principles (gunas) which are in an unstable equilibrium:

a. sattva, or lightness
b. rajas, or impetus
c. tamas, or inertia

In the state of dissolution (pralaya) these three qualities are quiescent, evenly balanced, and there is no creation. But, once the equilibrium is disturbed, creation takes place.

In The Philosophy of ancient India, Richard Garbe (1857-1927) expresses great admiration for Kapila, saying, “In Kapila’s doctrine, for the first time in the history of the world, the complete independence and freedom of the human mind, its full confidence in its own powers were exhibited.” Arthur Anthony Macdonell (1854-1830) asserts that for the first time in the history of the world it “asserted the complete independence of the human mind and attempted to solve its problems solely by the aid of reason. Dr. S Radhakrishnan (1888-1975) wrote: "When the self realizes that it is free from all contacts from nature, it is released." As per Will Durant (1885-1981) the last word of Hindu religious thought is moksha, release - from first desire, then from life."

The Yoga Sutra of Patanjali

Patanjali defines Yoga as the “cessation of movements of the mind.” - "Yoga Citta Vritti Nirodha"

Ignorance consists in attributing permanence,
Subjectivity, homogeneity and pleasurability to
What is impermanent, non-substantial, non-
homogenous and painful.

- Yoga Sutra 2,5).

The other part of the Sankhya darsana is Patanjali's yoga. The sutras on yoga are propounded by Patanjali and Maharishi Vyasa is known to be its main commentator. Here they have introduced the principle of God (Isvara) as Pranidhanam and that is why it is also known as Sa-Isvara Sankhya.

(Atha Yogaanusaasanam)

Patanjali's introductory aphorism (sutra) defining Yoga

The term yoga, according to Patanjali's definition, means the final annihilation (nirodha) of all the mental states (cittavrtii) involving the preparatory stages in which the mind has to be habituated to being steadied into particular types of graduated mental states. This was actually practiced in India for a long time before Patanjali lived; and it is very probable that certain philosophical, psychological, and practical doctrines associated with it were also current long before Patanjali. Patajali's work is, however, the earliest systematic compilation on the subject that is known to us.

(image source: Vishwa Hindu Parishad of America. Inc - 2002 calendar).

The Patanjali Yogasutra explains more fully how the subtler senses and organs can be developed by men who seek God who is none other than their own true innermost spirit. To achieve this end, a whole science of yoga has been developed, and the Yoga Darsana is the most useful 'darsana' for a sadhaka (spiritual aspirant).

This is the second of the systematic or integral expositions of the Yoga technique that have been preserved from ancient times. The term Yoga, according to Sage Patanjali's definition, means the final annihilation (nirodha) of all the mental states (cittavrtti) involving the preparatory stages in which the mind has to be habituated to being steadied into particular types of graduated mental states. The Yoga doctrine taught by Patanjali are regarded as the highest of all Yoga (Rajayoga), as distinguished from other types of Yoga practices, such as Hatha yoga or Mantrayoga.

If Sankhya describes the evolution of matter, its diversification into a manifold, Yoga describes the process of reducing multiplicity to Oneness. Yoga is not mere theory, although it is one of the philosophical systems. It also implies physical training, will power and decisions. It deals with the human condition as a whole and aims at providing real freedom, not just a theory of liberation. The Yogasutras are a short work containing 194 brief aphorims arranged in four parts entitled: a. samadhi (concentration) b. sadhana (practice) c. vibhuti (extraordinary faculties) d. kaivalya (ultimate freedom. The Yoga described in the Yogasutras has also been described as astanga yoga, 'eight-limbed Yoga.'

The Wheel of Yoga

The heritage of Yoga was handed down from teacher to pupil by word of mouth. The Sanskrit term for this transmission of esoteric knowledge is parampara, which means literally "come after another" or "succession." The Indian Yoga tradition has not ceased to change and grow, adapting to new sociocultural conditions. This is borne out by Sri Aurobindo's Integral Yoga, a unique modern approach that is based on traditional Yoga but goes beyond it by incorporating our contemporary understanding of biological evolution.

Types of Yoga

R. S. Nathan in his book, Hinduism That is Sanatana Dharma p. 57, writes: "Hinduism has taken into consideration the fact that people are of different tastes, temperaments, predilections, and bent of mind, and therefore has accepted the need for different paths for different individuals to suit their requirements. Thus four different paths have been laid down: Jnana Yoga, Bhakti Yoga, Karma Yoga and Raja Yoga. Followers of all the four paths have the common goal of merging with the Supreme Reality. While the Jnana Yogin aims at reaching his goal by the realization of his identity with the Supreme Reality, the Bhakti Yogin surrenders his individuality at the feet of the Lord, his beloved; the Karma Yogin realizes his goal by work unattached to the fruits thereof and the Raja Yogin soars ahead by physical and psychic control culminating in 'merging' through Samadhi.

1. Jnana Yoga - is the way of wisdom

The Jnana Yoga is monist. The aim of asceticism is to reach Knowledge and gain access to noumenal truth. The word jnana means "knowledge", "insight," or "wisdom". Jnana-Yoga is virtually identical with the spiritual path of Vedanta, the tradition of nondualism. Jnana Yoga is the path Self-realization through the exercise of understanding, or, to be more precise, the wisdom associated with discerning the Real from the unreal.

The term jnana-yoga is first mentioned in the Bhagavad Gita, where Lord Krishna declares to his pupil Prince Arjuna: "Of yore I proclaimed a twofold way of life in this world, o guileless Arjuna - Jnana Yoga for the samkhyas and Karma Yoga for the yogins." (III.3). Jnana Yoga represents the knowledge of the self in general. Self is present everywhere and all bodies are perishable. The self never perishes. It never dies even though body is killed. The Yoga of knowledge represents the knowledge of the self, and the self is eternal, omnipresent, imperishable and omniscient.

Jnana Yoga is the most arduous way, reserved for an elite and in it the Yogin must go beyond the plane of Maya. Jnana Yoga leads to an integration through knowledge, gnosis. Also, there is dhyana yoga. The Sanskrit dhyana becomes Ch'an in Chinese which becomes Thom in Vietnamese, Son in Korean, Zen in Japanese. This yoga is specifically what gets called the yoga of meditation. All these constitute the Buddhi yoga of the Bhagavad Gita, that is, the yoga of integrated intelligence and will.

Bhakti Yoga - is the way of exclusive devotion to God.

Bhakti Yoga is the supreme devotion to the Lord. Bhakti is intense attachment to God who is the Indweller in all beings, who is the support, solace for all beings. Bhakti yoga is integration through love or devotion. It teaches the rules of love, for it is the science of the higher love; it teaches how to direct and use love and how to give it a new object, how to obtain from it the highest and most glorious result, which is the acquisition of spiritual felicity. The Bhakti Yoga, does not say "abandon" but only love, love the Most High".

Karma Yoga - is the way of selfless work

To exist is to act. Karma yoga means the discipline of action or integration through activity. Karma Yoga is the Yoga of self-surrendered action. Even an inanimate object such as a rock has movement. And the building blocks of matter, the atoms, are in fact not building blocks at all but incredibly complex patterns of energy in constant motion. Thus, the universe is a vast vibratory expanse. Karma Yoga is selfless service unto humanity. Karma Yoga is the Yoga of action which purifies the heart and prepares the heart and mind for the reception of Divine Light or the attainment of Knowledge of the Self. But this has to be done without attachment or egoism. The karma yoga of The Gita is a unique philosophy of action and it declares that nature has given the right of action to man only and the right of the result of action is under the authority of nature. But the action is a duty of man; therefore he should perform actions without the desire of fruit. Lord Krishna says: "Not by abstention from actions does a man enjoy action-transcendence, nor by renunciation alone does he approach perfection." (III, 4). Then God Krishna, who communicates these teachings to his pupil Arjuna, points to himself, as the archetypal model of the active person: "For Me, O son of Pritha, there is nothing to be done in the three worlds, nothing ungained to be gained - and yet I engage in action." (III.22).

Raja Yoga - The Respelendent Yoga of Spiritual Kings

This refers to the Yoga system of Patanjali, is commonly used to distinguish Patanjali's eight-fold path of meditative introversion from Hatha Yoga. Psycho-physical practices for mind and cure have been part of Hindu medical science in the ancient times and no wonder Dr. freud and other modern psychologists are just the beginners in the field discovering the age-old science. Sri Aurobindo observed: "Indian yoga is experimental psychology. Patanjali's Yoga Sutra, the Upanishads - these and the Saiva Siddhanta treatises - furnish pioneering examples of experimental psychology." "In Indian psychology they proceed from the basis of the supremacy of mind over matter and postulate Atman as the ultimate Reality of the universe unification with which is the basic purpose of this yoga."

Romain Rolland 1866-1944) French Nobel laureate, professor of the history of music at the Sorbonne and thinker. He authored a book Life and Gospel of Vivekananda, calls this yoga as the experimental psycho-physiological method for the direct attainment of Reality which is Brahman. Many serious seekers have successfully tried direct realization of the Supreme through the mind control without waiting for indefinite births to take place. This great methodology was developed by the great classical theorist Rishi Patanjali who sought to attain ultimate knowledge through the control and absolute mastery of the mind thus cutting down the endless path of the soul for perfection through future births. The whole thrust is on the concentration and control of mind after shutting it out of all worldly objects to reach the Ultimate Reality.

"The powers of the mind are like rays of dissipated light; when they are concentrated they illumine. This is the only means of Knowledge. The originality of Indian Raja Yoga lies in the fact that it has been the subject for centuries past of a minutely elaborated experimental science for the conquest of concentration and mastery of the mind. By mind, the Hindu Yogi understands the instrument as well as the object of knowledge, and in what concerns the object, he goes very far, farther than I can follow him."

Swami Vivekananda (1863-1902) was the foremost disciple of Ramakrishna and a world spokesperson for Vedanta. India's first spiritual and cultural ambassador to the West, said: "The science of Raja Yoga proposes to lay down before humanity a practical and scientifically worked out method for reaching the truth."

Other Forms of Yoga

There are several other forms of yoga, such as Hatha Yoga, Mantra Yoga, and Laya Yoga. The purpose of Hatha Yoga is to destroy or transform all that which, in man, interferes with his union with the universal Being. It is a "Yoga of strength" which lays particular stress on physical exercises that even permit the adept to perform physiological feats that are normally beyond human capacity.

Once a Yogin has obtained purification by the different disciplines of the Hatha Yoga the Yogin must recite a series of mantras or "prayers" which make up the Mantra Yoga. The aim of Laya Yoga is to direct the mind upon the object of meditation.

All these are branches or subdivisions of the four main divisions of yoga stated above. All branches of yoga have one thing in common, they are concerned with a state of being, or consciousness. "Yoga is ecstasy" says Vyasa's Yoga-bhashya (1.1). (image source: Yoga: The Technology of Ecstasy - By Georg Feuerstein).

Lord Shiva - Lord of Yoga

Yoga is a supra-human (apaurusheya) revelation, from the realm of the gods; mythologicaly, it is said that the great God Shiva himself taught Yoga to his beloved Parvati for the sake of humanity. Shiva (the Benign one), is mentioned as early as in the Rig Veda. He is the focal point of Shaivism, that is, the Shiva tradition of worship and theology. He is the deity of yogins par excellence and is often depicted as a yogin, with long, matted hair, a body besmeared with ashes, and a garland of skulls - all signs of his utter renunciation. In his hair is the crescent moon symbolizing mystical vision and knowledge. His three eyes symbolize sun, moon, and fire, and a single glance from this eye can incinerate the entire universe. The serpent coiled around his neck symbolizes the mysterious spiritual energy of kundalini. The Ganga River that cascades from the crown of Shiva's head is a symbol of perpetual purification, which is the mechanism underlying his gift of spiritual liberation bestowed upon devotees. The tiger skin on which he is seated represents power (shakti), and his four arms are a sign of his perfect control over the four cardinal directions. His trident represents the three primary qualities (gunas) of Nature, namely tamas, rajas, and sattva.

Yoga: Taming the Body, Dissolving the Mind

Svetasvatara Upanishad say:

"When the yogi has full power over his body then he obtains a new body of spiritual fire that is beyond illness, old age and death."

Patanjali's Yoga sutra defines:

"Yoga is controlling the ripples of the mind."

Swami Vivekanada (1863-1902) was the foremost disciple of Ramakrishna and a world spokesperson for Vedanta. India's first spiritual and cultural ambassador to the West, came to represent the religions of India at the World Parliament of Religions, held at Chicago in connection with the World's Fair (Columbian Exposition) of 1893. He said:

"Yoga is a science which teaches how to awake our latent powers and hasten the process of human evolution." "It is restraining the mind-stuff from taking different forms."

(source: Yoga and the Bhagavad Gita - By Tom McArthur p. 12-14).

Sri Aurobindo (1872-1950) most original philosopher of modern India. He has observed:

"The yoga we practice, is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal mukti, although mukti is a necessary condition of the yoga, but the liberation and transformation of the human being."

(source: The Yoga and Its Objects - by Sri Aurobindo p. 1).

Henry David Thoreau (1817-1862) American Philosopher, Unitarian, social critic, transcendentalist and writer. It was Ralph Waldo Emerson who aroused in him a true enthusiasm for India. He was dazzled by Indian spiritual texts, especially the Bhagavad-Gita. He kept a well-thumbed copy of the Gita in his cabin at Walden Pond, and claimed wistfully that “at rare intervals, even I am a yogi.”

(source: Fear of Yoga - By Robert Love - Columbia Journalism Review- December 2006).

Yehudi Menuhin (1916-1999) had one of the longest and most distinguished careers of any violinist of the twentieth century. He was among the first in the West to espouse yoga and the principles of organic food.

"The practice of yoga induces a primary sense of measure and proportion. Reduced to our own body, our first instrument, we learn to play it, drawing from it maximum resonance and harmony."

(source: Yoga and the Bhagavad Gita - By Tom McArthur p. 12-14).

"Yoga" means "union." Its goal is union with the infinite, a goal which can be reached by any number of routes; but just as there is one ending, so there is one beginning, the asanas of Hatha Yoga, which are the precondition of every advance. It would be possible to make yoga a life's occupation, giving up more and more of one's time to its refinement. For me yoga is primarily a yardstick to inner peace. In my life yoga is an aid to well-being, permitting me to do more and to do better."

(source: Unfinished Journey - By Yehudi Menuhin p. 250 - 268).

Yoga touched every dimension of Yehudi Menuhin’s life. He wrote about Yoga:

“Yoga made its contribution to my quest to understand consciously the mechanics of violin playing.” “Yoga taught me lessons it would have taken me years to learn by other means. Yoga was my compass.” He was a genius at peace - a peace, he said, that came from yoga.

(source: Hinduism Today July/August/September 2003 p. 40-41).

Sir John Woodroffe (1865-1936) the well known a Hindu scholar, Advocate-General of Bengal and sometime Legal Member of the Government of India. author of several books including The Serpent Power. He had a a prolific output as a scholar of Tantra. Had it not been for him, we might still share that general prejudice regarding Tantra. Woodroffe boldly disregarded the hostile attitude towards Tantra. He wrote:

"That which is the general characteristic of the Indian systems, and that which constitutes their real profundity, is the paramount importance attached to Consciousness and its states.. And whatever be the means employed, it is the transformation of the 'lower' into 'higher' states of consciousness which is the process and fruit of Yoga."

Heinrich Zimmer (1890-1943), the great German Indologist, a man of penetrating intellect, the keenest esthetic sensibility. He describes:

"The aim of the doctrine of Hindu philosophy and of training in yoga is to transcend the limits of individualized consciousness."

(source: Yoga and the Bhagavad Gita - By Tom McArthur p. 12-14).

Alain Danielou (1907-1994) founded the Institute for Comparative Music Studies in Berlin and Venice, author of several books on the religion, history, and art of India, defines:

"Yoga is to silence the mind, leaving all mental activity is Yoga."

Justin O’Brien a well-known writer, author of Walking With The Himalayan Master, theologian, philosopher and a long time explorer in ‘wellness’ and human consciousness. A former Catholic monk, he is also an ordained Pandit in the Himalayan tradition. He lived with Swami Rama - the master of yoga, spirituality, meditation and Ayurveda for over 20 years. He says:

"Yoga is an experience of life and it is a path which offers dignity and sacredness.'

Max Muller (1823-1900) German philologist and Orientalist. He speaks of Yoga as of "the feeling of wonderment." "I do not say that the evidence here adduced would pass muster in a court of law. All that strikes me is the simplicity on the part of those who relate this. Of course we know that such things as the miracle related here are impossible, but it seems almost as great a miracle that such things should ever have been believed and should still continue to be believed. Apart from that, however, we must also remember that the influence of the mind of the body and of the body on the mind is as yet but half explored; and in India and among the yogins we certainly meet, particularly in more modern times, with many indications that hypnotic states are produced by aritificial means and interpreted as due to an inferference of supernatural powers in the event of ordinary life."

(source: The Story of Oriental Philosophy - By L Adams Beck p. 100 - 101).

Howard Kent author of several books on yoga, including Yoga: An Introductory Guide to Optimum Health for Mind, Body and Spirit says:

"It is the most complete synthesis of the realities of life and living."

Mircea Ellade (1907-1986) a native of Romania, lectured in the Ecole des Hautes-Etudes of the Sorbonne. He observes:

"Yoga constitutes a characteristic dimension of the Indian mind, to such a point that whatever Indian religion and culture have made their way, we also find a more or less pure form of Yoga. In India, Yoga was adopted and valorized by all religious movements, whether Hinduist or 'heretical.' The various Christian or syncretistic Yogas of modern India constitutes another proof that Indian religious experience finds the yogic methods of "meditation" and "concentration" a necessity.

"Yoga had to meet all the deepest needs of the Indian soul. In the universal history of mysticism, Yoga occupies a place of its own, and one that is difficult to define. It represents a living fossil, a modality of archaic spirituality that has survived nowhere else. Yoga takes over and continues the immemorial symbolism of initiation; in other words, it finds its place in a universal tradition of the religious history of mankind." "From the Upanishads onward, India has been seriously preoccupied with but one great problem - the structure of the human condition. With a rigor unknown elsewhere, India has applied itself to analyzing the various conditionings of the human being."

"The conquest of this absolute freedom, or perfect spontaneity, is the goal of all Indian philosophies and mystical techniques; but it is above all through Yoga, through one of the many forms of Yoga, that India has held that it can be assured."

"Yoga is present everywhere - no less in the oral tradition of India than in the Sanskrit and vernacular literature....To such a degree is this true that Yoga has ended by becoming a characteristic dimension of Indian spirituality."

(source: Yoga: Immortality and Freedom - By Mircea Ellade p. xvi - xx and 101 and 359-364).

Joseph Campbell (1904-1987) was one of the foremost interpreters of myth in our time and a prolific writer.

' Yoga, in the broadest sense of the word, is any technique serving to link consciousness to the ultimate truth. One type of yoga I have already mentioned: that of stopping the spontaneous activity of the mind stuff. This type of mental discipline is called Råja Yoga, the Kingly, or Great Yoga. But there is another called Bhakti Yoga, Devotional Yoga; and this is the yoga generally recommended for those who have duties in the world , tasks to perform, and who cannot, therefore, turn away to the practice of that other, very much sterner mode of psychological training. This much simpler, much more popular, yoga of worship consists in being selflessly devoted to the divine principle made manifest in some beloved form. Bhakti Yoga will then consist in having one's mind continually turned toward, or linked to, that chosen deity through all of one's daily tasks."

(source: Joseph Campbell Foundation For more on Joseph Campbell

"Verily, this entire (world) is the Absolute (brahm). Tranquil, one should worship It (through), for one comes forth from It."

Thomas Berry

"Yoga is a spirituality rather than a religion. As a spirituality it has influenced the entire range of Indian religion and spiritual development. In a specific and technical sense, Yoga is counted as one of the six thought systems of Hinduism."

(source: Religions of India - By Thomas Berry p. 75).

Alan Watts (1915-1973) a professor, graduate school dean and research fellow of Harvard University.

"In the beginning of the Yoga Sutra, Patanjali described yoga which means union as spontaneously stopping the agitation of thinking."

For the intellectual type there is the Gnana Yoga, the way of thought; for the feeling type there is Bhakti Yoga, the way of love; for the worker there is Karma Yoga, the way of service. But for those exceptionally gifted, there is a fourth which comprises the other three – Raja Yoga, the royal way, and this contains not only the trinity of thought, love and service, but also that mainly psychic form of yoga known as Hatha…..so great are the powers which it develops that they are only safe in the hands of those of the highest moral discipline, those who can be trusted to use them without thought of personal gain.

(source: The Wisdom of Asia – by Alan Watts p. 27-28)

"It is almost certain, however, that Taoist Yoga was derived in great measure from India, and it is here that we must look for the greater wealth of information."
(source: The Legacy of Asia and Western Man - By Allan Watts p.1-2 and 28-29 and 85).

Richard Hittleman (1927 -1991) founded his first school in Florida and pioneered Yoga instruction via television with the "Yoga For Health" series, which premiered in Los Angeles. These programs, televised throughout the United States and in many foreign countries, have been instrumental in generating the significant growth of Yoga practice in the western world.

"For many thousands of people dreams of new life, a return to second youth, a beautiful, strong and trim body, through which radiates health and vitality, a wonderful peace of mind, have come true through my yoga instruction."

(source: Yoga and the Bhagavad Gita - By Tom McArthur p. 12-14).

Usha Chatterji has written:

"Yoga prepares the way which leads to spiritual enlightenment and ultimately to salvation. This is, Yoga undertakes to give to the spirit the supreme good, whereby material obstacles become auxiliaries to such an extent that Nature herself is shorn of her light and retires beaten from the field."

(source: Comprendre La Religion Hindoue - By Usha Chatterji Paris 1954 p. 88).

Tom MacArthur who ran courses on yoga for the University of Edinburgh, says:

"Many people look to yoga as a kind of Eastern promise, but there are in fact a variety of good reasons, apart from an interest in health or mysticism, for studying yoga and its background. For example, the very antiquity of the subject. There are precious few human traditions that extend in an unbroken line through thirty centuries or more - effectively from the Bronze Age to the Space Age - without losing their ability to attract, alter..."

"There are no Egyptian pharaohs now, but when Cleopatra lived there were yogis, and there are yogis still. The Greek philosophers and the Roman legions are no more, the Arab-Muslim expansion has come and gone, and the European maritime empires on which the sun wasn't supposed to set have all been dismantled. Some kind of yoga was there when all that was happening, and many kinds of yoga are here now - some even being considered for use abroad starships. That is continuity and it is worth a little thought. Yoga is embedded in the literature of the Hindus as well as in their age old practices, and that literature is in turn one of the richest seams of recorded language anywhere on the planet. The sheer volume of stories, treatises, and commentaries challenges the imagination. "

(source: Yoga and the Bhagavad Gita - By Tom McArthur p. 12-14).

Har Bilas Sarda states:

"The Yoga Philosophy is peculiar to the Hindus, and no trace of it is found in any other nation, ancient or modern. It was the fruit of the highest intellectual and spiritual development. The existence of this system is another proof of the intellectual superiority of the ancient Hindus over all other peoples."

(source: Hindu Superiority - By Har Bilas Sarda p. 294).

Carl G. Jung (1875-1961) the eminent Swiss psychologist in 1935, described yoga as 'one of the greatest things the human mind has ever created.' Harold Coward says that the main basis of Jung's understanding of karma came from his study of Patanjali's Yoga Sutras. Jung formulated his archetypes in terms of the karma theory. Says Jung: "We may accept the idea of karma only if we understand it as 'psychic heredity' in the very widest sense of the word." In his later thought Jung saw karma as the motivation for knowledge that leads from past life into this life and onto future lives.

Michael Pym author has observed:

"Yoga is a deadly serious business, requiring more courage, more intelligence, more will-power, and even more solid common sense than most of us possess. There is more to it than vague speculation or iridescent dreams. Not less but more, hard, daily grind; not less but, at times, more discouragement and flatness; not less but more, study, more patience, more self-control. Modesty, purity, complete and unostentatious sincerity, that inward loveliness which perfumes the whole being – that is something of yoga. Nothing is more quickly felt, more remarkable, than the intense sweetness, the touching simplicity of the true yogi."

(source: The Power of India - By Michael Pym p. 168-169).

Georg Feuerstein founder-director of the Yoga Research and Education Center in Northern California, has describes:

Yoga as a "spectacularly multifaceted phenomena". Yoga is thus the generic name for the various Indian paths of ecstatic self-transcendence, or the methodical transmutation of consciousness to the point of liberation from the spell of the ego-personality. It is the psycho-spiritual technology specific to the great civilization of India."

"The desire to transcend the human condition, to go beyond our ordinary consciousness and personality, is a deeply rooted impulse that is as old as self-aware humanity. But nowhere on Earth has the impulse toward transcendence found more consistent and creative expression than on the Indian peninsula. The civilization of India has spawned an almost over whelming variety of spiritual beliefs, practices, and approaches. These are all targeted at a dimension of reality that far eclipses our individual human lives and the orderly cosmos of our human perception and imagination. That dimension has variously been called God, the Supreme Being, the Absolute, the (transcendental) Self, the Spirit, the Unconditional and the Eternal."

(source: The Yoga Tradition: History, Religion, Philosophy and Practice - by Georg Feuerstein p xxv - 3 and Yoga: The Technology of Ecstasy - By Georg Feuerstein p. 15). For more on Georg Feuerstein refer to Quotes121-140).

David Frawley also known as Pandit Vamadeva Shastri, the eminent teacher and practitioner of Ayurvedic medicine and Vedic astrology, founder of American Institute of Vedic Studies in Santa Fe, New Mexico writes:

"Ayurveda and Yoga can be called sister sciences of 'self-healing and self-realisation'. Both evolved from a Vedic background in ancient India, based on the same philosophy, sharing many practices. Ayurveda, the 'yogic form of healing', is aimed at bringing us back into harmony with our true Self or Atman. The great Ayurvedic teacher Charaka defines Ayurveda as the harmony of body, prana, mind and soul. Patanjali defines yoga as controlling the mind in order to realise the Purusha."

"Yoga is the spiritual aspect of Ayurveda. Ayurveda is the therapeutic branch of Yoga."

(source: Ayurveda & Yoga: Healing Touch - by David Frawley and Ayurveda and the Mind - by David Frawley p.5).

Emma Hawkridge states: "Yoga is a philosophy, and a stern and relentless one. The word yoga means yoke - to yoke or harness the wild horses of the senses or to join the individual to the All. Yoga intends not merely to expound a theory, but to practice it to the extreme conclusion. It is a philosophy plus a technique believed to give intuitive realization. Yoga follows more nearly the Sankhya which saw Creator and Creation as separate realities, like a dancer and his audience. Yoga believed that matter - which is real - and mind stuff - which is also real though changeful and sorrowing - enmesh the unchanging soul."

(source : Indian Gods and Kings - by Emma Hawkridge p. 5-53).

Stefano De Santis (1957 - ) author of Nature and Man, writes:

The system of Yoga, which follows the main Sankhyan views, the real being of man is the spirit, and that the spirit is free. The system of Yoga, which follows the main Sankhyan ontological principles, is a discipline meant to help man realize his spiritual nature and discover his own freedom. The living conditions of the man-in-the-world are seen by Yoga, man gets lost in the effort to acquire more and more things, in becoming more powerful, in gaining more appreciation and love. So he alienates his freedom in exchange for objects of gratification. In this way he gets entangled in the world nexus. Yoga says that discipline is the path to freedom. It does not propose a discipline that leads man away from nature, but a discipline leading man away from the alienating attachments to false natures, i.e., away from his mental projections falsely imposed over reality. This means that yoga is a discipline which enables man to discover his true Nature. Because, according to Yoga, man’s essence is spiritual; and his true nature may be described as freedom.

Yoga literally means “junction”. As is the case with Sankhya, Yoga concepts are present in the Upanishads, where the term Yoga signifies the union of the personal soul with the soul of the universe. Among all the different formulations of Yoga, Patanjali’s system is the closet to Sankhya’s doctrines, and his Yoga Sutras are universally acknowledged as the highest authority on Yoga as a darsana.

When Yoga was already well established in the Indian subcontinent, the “humanistic” and “rationalist” Greeks had not yet arrived at a solution to their problem of whether to consider the psyche as being made of air or of water, or if it were a kind of “shadow” present inside the bodies.

(source: Nature and Man: The Hindu Perspective - by Stefano De Santis volume I p 73 - 85). Also Refer to Yogaunveiled.com

Lord Krsna - Master of Yoga

"The supreme bliss is found only by the tranquil yogi, whose passions have been stilled. His desires washed away, the yogi easily achieves union with the Eternal. He sees his Self in all beings, and all beings in his Self, for his heart is steady in Yoga."

~ The Bhagavad Gita

The Bhagavad Gita, the most popular and authoritative work on the subject of transcendence in India. Most of the principles of Hindu philosophy are summed up in the Bhagavad Gita as the sermon of Lord Krishna to Arjuna on the battlefield of Kurukshetra. The Gita, as it is commonly known, is a poem of seven hundred verses spread over 18 chapters in the great Hindu epic of the Mahabharata which narrates the story of the descendants of King Bharata, popularly known as Kauravas and Pandavas, who fought a destructive civil war about five thousand years ago.

The greatest book on Yoga, the Bhagavad Gita was delivered by Lord Krishna on the eve of one of the fiercest battles fought on Indian soil. The Gita is held to be the textbook of theistic Yoga par excellence. Each chapter propounds a different type of Yoga. Lord Krishna has been addressed as Mahayogi in the Mahabharata. Lord Krishna's teaching in the Bhagavad Gita have inspired some of the greatest mystics of the Hindu tradition. Simply stated, the human being only achieves union with God in all of His aspects through a fusion of contemplation and action. God is after all both Eternal Being and Eternal Becoming; in contemplative knowledge of our eternal identity with Brahman, we rest in God's Being, like a drop of water in the all-surrounding ocean; in enacting the divine will selflessly, we participate in the transforming activity of God.

The Bhagavad Gita is sometimes described as being in some sense a book of yoga. It emphasizes self-discipline and control over the senses as essential techniques of a yoga that it defines as the "balance" of the individual and universal consciousness. "The wavering, restless mind goes wandering on", Krishna advises the despondent Arjuna: "you must draw it back and have it focused every time on the soul...Yoga is a harmony, he later continues, "a harmony in eating and resting, in sleeping and keeping awake: a perfection in whatever one does." The yoga that Lord Krishna expounds in the Gita is the karma (action) yoga of self control, and bhakti yoga - the way of "devotion". In the Bhagavad Gita, Krsna explains to Arjuna the various routes by which to achieve full consciousness of Atman and therefore perfect unity with Brahman. Lord Krishna was called Yogesvara because he was able to think of Yoga as means of achieving the goal by way of self realization.

"This immutable Yoga I proclaimed to Vivasvat. Vivasvat imparted it to Manu, and Manu declared it to Ikshvaku. Thus handed down from one to another, the royal seers learned it."

The Gita suggests four important ways to attain moksha - salvation. These four ways are four yogas: Jnana Yoga, Karma Yoga, Raja Yoga and Bhakti Yoga. Jnana is the ultimate state, but it has to be reached with the help of other yogas such as Raja Yoga, Karma Yoga and Bhakti Yoga, the latter two being more popular. Even each of these yogas are independently capable of getting moksha to the practicant; but as the aspirant proceeds in his yogic experience, he necessarily tends to acquire elements of the other yogas and attains perfection because perfection is the ultimate goal of all the yogas.

Lord Krsna says:

"Fix your mind on me, Arjuna, practice this yoga, and trust me. Listen, and you'll start to realize just what I am."

"Of all the endless thousands of men, only one here and there seeks enlightenment, and among those few there are even fewer who know me as I really am."

"There are three states in nature, three strands, three gunas - and they come from me. They are the virtuous sattva, the passionate rajas and the dark and heavy tamas. They are in me, but I am not in them. They serve to snare and delude the whole world, which can't perceive that I lie beyond them, unchanging and undying. Out of these gunas is woven my maya, a power that is hard to escape. Only those that trust me can get beyond that uncanny force."

The Bhagavad Gita speaks about very high level of reality. The basic setting of the Gita is a battle ground. In the middle of the most significant battle of his life, on the field of dharma (responsible action), Arjuna, who is by type and deep inclination a warrior, is confused about right action and about his responsibility in the face of the conflicting demands of the different levels of dharma. He turns to Krishna, now acting as his charioteer, for help and instruction. The Bhagavad Gita, which means song of the Blessed One, contains the teaching given by Lord Krishna to Arjuna in his hour of crisis of conscience.

"Fix your mind on me, Arjuna, practice this Yoga, and trust me. Listen, and you'll start to realize just what I am"

The Bhagavad Gita, a world beloved, timeless classic was treasured by American writers from Emerson to T S Eliot.

It is clear right from the very beginning of the book that the teaching is about dharma. Dharma is essentially at all scales; at the scale of the entire cosmos, of society, of the family, and of the individual. The central subject of the Gita is dharma and the part we have in maintaining order – at all scales! Thus the Gita is a dialogue between the Dark Lord and the white pupil, between the Infinite and the finite, between the Unknown Mystery of the other shore and a wayfarer setting out from this shore, apprehensive and unsure. It is an exchange between different levels, within ourselves as well as outside. Krishna himself says ‘From me is all this world (BG 7:7), or ‘This whole cosmos is strung on me like pearls on a string’, and ‘I reside in the heart of every being’ (BG 13:2). In these and in similar expressions, Krishna indicates that he operates at the largest scale and at the highest level. Arjuna, on the other hand, is confused about action in a particular situation, at a very different scale and level.

The general outlook of the Gita is that every action, even the smallest, has a cosmic background, even though we may not be aware of it. The idea that a human being has the possibility - not the actuality but the possibility of being a microcosmic image of the whole cosmos is an idea which is central to Indian thought. A human being is called a Kshudra Brahmanda, a small Brahmanda, the little egg of the Vastness. The whole universe is Brahmanda (the egg of Brahman, the Vastness) and a human being is a small Brahmanda. Arjuna must do on his human scale what Krishna does on a cosmic scale namely, he must assume responsibility for the maintenance of order.

The Bhagavad Gita preaches reintegration through the way of action (karma yoga). Having removed all attachment and established oneself in the path of realization, one should remain in action, keeping an even mind, whether, one's actions bear fruit or not. It is this equanimity of mind which is named yoga. The Blessed Lord said: "Fearlessness, cleanness of life, steadfastness in the Yoga of wisdom, alms-giving, self-restraint, sacrifice and study of the Scriptures, austerity and straightforwardness; Harmlessness, truth, absence of wrath, absence of crookedness, compassion to living beings, uncovetousness, mildness, modesty, vigor, forgiveness, purity, absence of envy or pride..."

The Bhagavad Gita Yoga may be called 'Anasakti-Yoga' - the Yoga of non-attachment. Lord Krishna speaks again and again of the evil of contact with externals and exhorts all to cut down the tree of worldliness with the axe of non-attachment. The world is sustained by desire and affection for things perishable. Sattva, Rajas and Tamas, three primordial properties of Prakriti, constitute the stuff of the world of the senses. Lord Krishna is the Supreme Self, and everyone should seek shelter under Him, this is the path to Perfection, to Immortality.

The gist of Krishna's teaching is given in the following stanza: "Steadfast in Yoga perform actions, abandoning attachment and remaining the same in success and failure, O Dhananjaya. Yoga is called 'even-ness' (samatva) (BG II.48).0. The advice of Krishna is designed to draw the attention of the devotee from the external to the inner world, for the Lord, the intangible and ineffable "Knower", the wonder of creation, resides in us. The crude material instruments of science, however delicate, precise, and sensitive they might me, cannot reach this holy of holies, this Knowing principle which, lying disguised in the savants, is himself their inventor, designer and architect. It is no material science, but a loftier discipline that alone can hope to explore this most mysterious inner universe.

Yet, like a modern teacher, Krishna, the God incarnate, does not impose this doctrine on his disciple or on his audience, for that matter. He only counsels Arjuna, and after giving all his lecture, in the end, He tells that "It is my opinion; you are at liberty to do whatever you think is right for you."

This is the greatest example of the freedom in God worship in Hinduism when the Lord God Himself does not compel people to have faith in only Him or incite in them fears of doom and damnation as punishment for disbelieving.

The Royal Path of Devotion

Sri Krishna said:

"Whatever I am offered in devotion with a pure heart - a leaf, a flower, or water - I partake of that love offering. Whatever you do, make it an offering to me - the food you eat, the sacrifice you make, the help you give, even your suffering. In this way you will be freed from the bondage of karma, and from its results both pleasant and painful. Then, firm in renunciation and yoga, with your heart free, you will come to me."

Ascetic - yogic exercises having attained a detachment of senses which makes him impervious to the surrounding snow and ice in the Himalayas.

(source: India - By Adrian Mayer p. 40).

"Yoga means control of the contents of your mind. When your thoughts are stilled, your consciousness experiences only itself. But when thoughts begin to flow, you get caught up in them and the images they place before you."

Patanjali's Yoga Sutra says" Yoga consists in the intentional stopping of the spontaneous activities of the mind-stuff. The mind, by nature, is in constant agitation. According to Patanjali's Yoga Sutra, the classical text on yoga, the purpose of yoga is to lead to a silence of the mind. This silence is the prerequisite for the mind to be able to accurately reflect objective reality without introducing its own subjective distortions. Yoga does not create this reality, which is above the mind, but only prepares the mind to apprehend it, by assisting in the transformation of the mind - from an ordinary mind full of noise, like a whole army of frenzied and drunken monkeys - to a still mind.

According to the Hindu theory, it is continually transforming itself into the shapes of the objects of which it becomes aware. Its subtle substance assumes the forms and colors of everything offered to it by the senses, imagination, memory, and emotions. It is endowed, in other words, with a power of transformation, or metamorphosis, which is boundless and never put at rest. The protean, ever-moving character of the mind, as described both in Sankhya and in Yoga, is comparable to Emanuel Swedenborg's (1688-1772) idea that "recipients are images," ie. that the receptive organs assume on the spiritual plane the form and nature of whatever objects they receive and contain. (refer to Divine Love and Wisdom - by E. Swedenborg p. 288).

The mind is thus in a continuous ripple, like the surface of a pond beneath a breeze, shimmering with broken, ever-changing, self-scattering reflections. Left to itself it would never stand like a perfect mirror, crystal clear, in its "own state," unruffled and reflecting the inner man; for in order that this should take place, all the sense impressions coming from without would have to be stopped, as well as the impulses from within; memories, emotional pressures, and the incitements of the imaginations. Yoga, however, stills the mind. And the moment this quieting is accomplished, the inner man, the life-monad stands revealed - like a jewel at the bottom of a quieted pond.

The aim of yoga is the transformation of human beings from their natural form to a perfected form. Through yoga a person can become samskrita (literally, well made, well put together) and thus no longer be wholly at the mercy of natural forces and inclinations. The undertaking of yoga concerns the entire person, resulting in a reshaping of mind, body and emotions.

The aims of the royal or Raja Yoga, as it is called, are high and noble even from the physical side; and they are wide and high. The body and mind must be brought to heel as an obedient dog, the reasoning and logical mind the same.

Kundalini - The Power of the Serpent

In Sanskrit, the coiled serpent is used to represent Kundalini, the energy that rises from the sacrum -- the bone at the base of the spine -- and results in enlightenment when it properly reaches the crown of the head through the practice of Kundalini yoga, which channels the energy along the six chakras, or energy centers, that correspond to the number of intersections of the serpent on the caduceus. Literally, Kundalini means "The Serpent Power." In the Caduceus - The Winged Staff, the serpents intersect each other at six points. i.e. the six Chakras. The term Kundalini means "she who is coiled". This symbolism simply suggests that the Kundalini is normally in a state of dormancy or latency.

The most significant aspect of the subtle body is the psycho-spiritual force known as the Kundalini-Shakti. What is this mysterious presence in the human body? The Kundalini in course of its ascension unfolds a perceptual flash of revelation. According to Kundalini Yoga, inner perception is possible by stimulating an eye center (ajna-chakra) in which the latest conscious energy is locked. It is located between the eye-brows, in the middle of the forehead. By unlocking this energy the inward eye is opened and the Yogi has a vision of Shiva and Shakti and also of the truth of things.

According to Indian tradition, Kundalini is not merely the energy system in the human body designed for the evolution of the brain and the rise to a higher dimension of consciousness, but also as the instrument of cosmic life energy, the stupendous power behind the ceaseless drama of life and the eternal motion of the stellar universe. The secret of the Serpent Power was known in Mesopotamia and to the Native Americans. Frank Walters author of Mexico Mystique, says: "The now famous Hopi Snake Dance in which the priests dance with snakes in their mouths is the most dramatic ritual still emphasizing the serpent." Considering the complex and rare nature of the phenomenon of Kundalini it is unlikely that its knowledge could have developed independently in different parts of the world. The more likely position is that it must have travelled from one original source, where it was initially developed for centuries by a growing civilization, to other places on the earth. It is reasonable to conclude that the practices connected with this hidden force must have penetrated to America from India during the Vedic or pre-Vedic periods.

(For more information, refer to chapter India on Pacific Waves?). From very early times we see the portrait of the Lord of Serpents or Kundalini with Shesha-Nag, forming the couch of Lord Vishnu on the Ocean of Milk. The picture has come unaltered from the remote past, perhaps from the time of the Vedas, and is a superb allegoric representation of the Serpent Power and the state of consciousness to which it leads. The word Patanjali in Sanskrit literally means "one fallen in the palm of the hand." There is another legend that he fell as a small snake in the palm of Panini. Lord Shiva has the crescent moon and serpent symbol on the head and so did the Pharaoh Ramses II with serpent symbol on the headress.

Traditions of Saints

Gorakhnath, (10-11th century C.E.) the great siddha of medieval age, holds that an individual can have an access to higher planes of consciousness through awakening of kundalini.

Bhartrihari, the royal saint in Vakyapadiya (I.38) states: "The words of those who, with their divine vision see things which are beyond the senses and unknowable, cannot be set aside by reasoning." "The knowledge of the past and the future of those whose insight has manifested itself and whose mind stuff is not tainted, differs in no way from perception."

Kabir (1398-1518) Indian Mystic Philosopher declares:

Sufism insists on quest of the One Supreme Eternal through "inner perception" and good conduct. Imam Ghazali the great Persian scholar refers to the pure eye of the heart without which the spiritual world cannot be seen. He makes a specific reference to it: "An eye is created within the mind of every man but it is covered by him with passions and earthly desires and nothing of the spiritual world can be seen with that eye of heart unless the screen over it is removed."

Intuition as integral insight in its essence is attributed to the Divine Mind. Galileo Galilei (1564-1642) scientist, condemned of heresy by the Church for his belief that the Earth rotates round the sun, says: "We proceed in step-by-step discussion from inference to inference, whereas He conceives through mere intuition."

Giordano Bruno (1548-1600) philosopher was excommunicated and suffered a cruel death for his dangerous ideas. He was kept in a dark dungeon for eight years by the Church and roasted to death by fire. He observes: "The divine mind contemplates everything in one simple act at once and without succession, that is, without the difference between the past, present and future; To Him all things are present."

However, the Divine is not alien to man but in a sense identical to man. Meister Eckhart (1260-1328) Christian mystics declares:

"The eye with which we see God is the same as the eye with which God sees us."

Joseph Leeming (1897-1968) - In a recent publication, Yoga and the Bible: the yoga of the Divine word, has endeavored to show that the basic teachings of the New Testament and some parts of the Bible are essentially similar to the fundamental truths taught for ages by the teachers of Shabad Yoga; Shabad, meaning divine or inner sound, refers to the power which in the Bible is called the Word or Logos. The Yoga of the divine word, or Shabad Yoga, is a system of meditation and other spiritual practices, which takes its followers to the highest attainable states of spiritual consciousness.

Jacob Boehme (1575-1624) Christian Gnostics says:

"When both the intellect and the will are quiet and passive, the eternal hearing, seeing and speaking shall be revealed in thee."

Evelyn Underhill (1850- 1941) mystic states:

"Superhuman knowledge is obtainable by illumination."

Samuel Coleridge (1772-1834) the well known British poet and critic says:

"The soul in man is his proper being, his truest self, the man in the man...Nothing is wanted but the eye which is the eye of this soul."

Ralph Waldo Emerson (1803-1882) the eminent American transcendentalist, and writer states:

""Standing on the bare ground - my head bathed by the blithe air, and uplifted into infinite space, - all means egotism vanishes. I become a transparent eyeball. I am nothing: I see all; the currents of the Universal Being Circulate through me; I am part or particle of God."

For more on Emerson, refer to chapter Quotes 1-20).

The inner perception or the divine eye - Divya Chakskhu is a vehicle of poise and perfection, prophecy and power, bliss and benevolence and of tremendous self-development and supreme fulfillment. Modern science, by narrowing the vision and attitude of man to the sensible domain and by neglecting the claims of the innermost being, has released only a lop-sided view of life and the universe. This has stopped man's evolution from instinctual-intellectual to intuitional-psychic level. Yoga brings about inner discipline and inner equilibrium.

(source: Divya Chakshu Yoga: Exploring the Divine Eye - By Bhim Sen Gupta Ajit Publication. Chandigarh 1991 p. 61-65 and Hinduism - By Linda Johnsen p. 42 and India and World Civilization - By D P. Singhal chapter III p. 291).

Chakras

In Yoga there are Chakras or certain psychic centers in our body which are connected with certain paranormal powers latent in Man. These powers or "Miraculous faculties" are called Siddhies, in a perfected Yogi or a Master known as "Siddha."

The yogi who has attained complete mastery over the technique of breathing, and who has been able by this means to isolate himself totally from the external world, succeeds in "seeing" the interior of his body or, in other words acquires intuitive knowledge of the secret mandala that his subtle body forms. Rather like electricity, the life force (prana) condensed in the subtle body travels along pathways called nadi, in Sanskrit. The nadis are energy currents. Commonly, the Yoga scripture mention 72,000 nadis in all. Having unraveled the tangled web of the nadis (currents/pathways), he reaches the end of his journey of initiation and penetrates to the most inward part of himself, at the base of the trunk, where there is a cave located at the foot of the cosmic mountain. In this cave the yogi perceives three things: a fire of glowing embers, a sleeping serpent, and the threefold orifice of the three principal channels, the ida, the pingala, and the sushumna:

"The divine power,
like Kundalini shines
like the stem of a young lotus;
like a snake, coiled around upon herself,
she holds her tail in her mouth
and lies resting half asleep
at the base of the body."

The great task is to awaken this serpent, which means, in symbolic terms, to achieve conscious awareness of the presence within us of shakti or "cosmic power" and begin to use it in the service of spiritual progress.

Seven Chakras are located within the subtle body. They are arranged vertically along the axial channel.

Muladhara - situated at the base (mula, root) of the trunk
Svadhisthana - located at the level of the sexual organs
Manipura - located on the latitude of the navel
Anahata - at the level of the heart
Vishuddha - level of the throat
Ajna - located at the level of the forehead
Sahasrara - or thousand rayed. it is a simple circle of which we are told only that it radiates splendor.

By forcing the life energy (prana) along the axial energy until it rushes upward like a volcanic eruption, flooding the crown center and thereby leading to the desired condition of blissful ecstasy (samadhi). The life force which is responsible for the functioning of the body-mind, and the Kundalini-shakti are both an aspect of the Divine Power or Shakti. It we compare the life force to electricity, the Kundalini can be likened to a high voltage electric charge. Or if we regard the life force as a pleasant breeze, the Kundalini is comparable to a hurricane.

Sir John Woodroffe (1865-1936) the well known British scholar and author of several books including The Serpent Power has noted that Shakti is Power, or cosmic Capacity, and as such is Bliss (ananda), Supraconsciousness (cit), and Love (prema). Some authorities call it "Divine Intelligence."

For more - Refer to Yogaunveiled.com

World wide popularity of Yoga
As many as 20 million Americans practice yoga in pursuit of physical or mental fitness, with a little Om along the way.
Recent surveys reveal that more than eleven million Americans currently do yoga on a regular basis - in YMCAs, health clubs, private studios, senior centers, living room floors, and retreat centers around the country. The Miami Dolphins and the Chicago Bulls are doing it. The Royal Canadian Mounted Police are doing it. Sting, Madonna, Kareem Abdul-Jabbar, Raquel Welch, Woody Harrelson, Jane Fonda, and Ali McGraw are doing it. With almost alarming rapidity, practices whose secrets have been handed down for thousands of years from adept to student, have landed on Main Street USA.
(source: Yoga and the Quest for the True Self - By Stephen Cope p. xi).
Sachin Tendulkar, football's Eddie George, Shannon Sharpe and Amani Toomer; baseball pitchers Barry Zito and Al Leiter, star hockey goalie Sean Burke and NBA superstar Kevin Garnett and Shaquille O'Neal, as well as pro golfers and tennis player, Pete Sampras, Leander Paes, Venus Williams, Serena Williams, John McEnroe, Madonna, Cameron Diaz, Jamie Lee Curtis and Raquel Welch of whom are enthusiastic yoga practitioners.
(Refer to Sachin Tendulkar takes up Yoga - BBC and Athletes Practicing Yoga).

Yoga makes headway in business schools

Walk through the halls of the University of Chicago 's Graduate School of Business during the school year, and along with students cramming facts for macroeconomics and operating strategy you may encounter some students stretching their bodies and doing something really unusual for business school students: relaxing. They're members of Chicago 's yoga club, a student group founded earlier this year by two GSB students and which last term attracted 15 to 35 regular attendees to classes in the school's Harper Center . The classes are "time to shut your brain off," says Jody Kirchner, one of the group's founders.
Yoga is also on the radar at Massachusetts Institute of Technology's Sloan School of Management, where Matthew McGarvey, a rising second-year student, wants to start a yoga class during Sloan's Innovation Period, a week in the middle of each semester that allows students to explore outside interests.
At Harvard Business School, restorative yoga, a form of yoga designed to promote relaxation and stress relief, has become more popular among MBA students, according to Carolyn Gould, the program manager for Shad Hall, the gym for HBS students and faculty. "We live such fast-paced lives," Gould says. "It's something everyone wants and needs everywhere. It's not specific to Harvard." At Northwestern University 's Kellogg School of Management, rising second-year MBA student Priti Mody is the president of the Yoga at Kellogg, which has more than 200 subscribers on its listserv.
(source: Yoga makes headway in business schools - By Andrea Castillo The Economic Times July 17, 2008).

According to BBC News, "Madonna is a big fan. So is Gwyneth Paltrow, Sting, Mariel Hemingway, Uma Thurman and Christy Turlington. Aldous Huxley (philosopher), J. Krishnamurthy (philosopher), Queen Mother of Belgium, Clifford Curzon (pianist) were all famous pupils of B.K.S. Iyengar - the famous yoga teacher and author of Light on Yoga (1964). An increasing number of people have taken up the ancient eastern health and fitness practice." Kristin Davis gives youth yoga high marks. "Yoga has been around 5,000 years. It doesn't matter if actresses are doing it. People are responding to yoga on a deeper level. It's not a fad." Actor-turned-Health Minister Shatrughan Sinha was today all praise for Yoga and said his practicing of the physical exercise for nearly two decades has kept him fit.
Pregnant Women in Los Angeles are turning to Yoga for Exercise and Comfort, according to LA Times. Washington Times says that from suburban recreation rooms to the halls of justice, people in the Washington area are experiencing the benefits of a full-body workout with yoga while calming their minds. Even Supreme Court Justice Sandra Day O'Connor, according to this report, asked that yoga be taught at the court.
Doctors study the health benefits of yoga - Physicians in the U.S. and abroad are conducting a variety of studies gauging whether yoga offers health benefits beyond general fitness and can relieve symptoms associated with serious medical problems. Early results suggest that a regular yoga regimen -- involving a variety of postures, deep breathing and meditation exercises -- can offer relief for patients suffering from asthma, chronic back pain, arthritis and obsessive compulsive disorder, among other problems. Most of the research has taken place in India where yoga originated 5,000 years ago. But today, several reputable American doctors are pursuing randomized yoga studies, and the National Institutes of Health is funding clinical trials of yoga for treating insomnia and multiple sclerosis. Mental health: Doctors and researchers are increasingly intrigued by yoga's potential to treat mental-health problems. One study, published in CNS Spectrums, a peer-reviewed psychiatric medical journal, examined 22 adults who suffered from obsessive compulsive disorder, an often-disabling condition that causes odd compulsions, such as excessive counting. Half the group used standard meditation, while the other half used "Kundalini yoga," which requires patients to focus both eyes on the tip of their nose, press their tongues to the roof of their mouths, open their jaws and breathe through their noses for at least six minutes. After three months, the yoga group posted a 40 percent improvement, compared with 14 percent in the non- yoga group. Later both groups received the yoga treatment, and after a year posted an average improvement of 70 percent.

Yoga gives immune boost to breast cancer survivors

In breast cancer survivors, the Iyengar method of yoga not only promotes psychological well-being, but seems to offer immune system benefits as well, according to research reported Monday at the American Physiological Society meeting in Washington , DC .

The Iyengar method, created by B. K. S. Iyengar, "is considered to be one of the more active forms of yoga," lead researcher and presenter Pamela E. Schultz from Washington State University, Spokane, told Reuters Health. "It still has the meditative component, but it's been shown to have a physical output equivalent to a moderate-intensity exercise," she explained. Psychosocial tests showed that the "demands of illness," which reflects the burden of hardship of being a breast cancer survivor, fell in the yoga participants. "Psychosocial variables indicated improved quality of life with Iyengar yoga," Schultz said. Importantly, these improvements correlated with decreased activation of an important immune system protein called NF-kB, which is a marker of stress in the body. "So it's possible," Schultz said, "that decreased activation of NF-kB indicates decreased stress in the body, which would be a positive thing. NF-kB can be activated by any type of stress in the body, like physical stress and mental stress. "Schultz plans to continue her research by looking at different immune system proteins to see if they too show changes for the better, "which would confirm immune and psychosocial benefits of Iyengar yoga."

(source: Yoga gives immune boost to breast cancer survivors - yahoonews.com).
Indian Military gurus turn to yoga - India's military research industry is to launch experiments with yoga to sharpen the skills of troops in modern warfare and help cope with the stress of battling domestic insurgencies. "Yoga reduces wear and tear of the heart and on our objective scientific scales we have seen it produce mental tranquility, greater alertness, flexibility and enhanced tolerance to cold."
From Crime to Divine - Prison Yoga an alternative solution to anger, fear and violence - South Indian Yoga Master Sadhguru Jaggi Vasudev is conducting yoga programs in prisons in the United States and India that transforms hardened criminals into beings becoming aware of their divine nature.Even the country credited with the development of the ancient science of yoga resisted opening its prison doors to the practice – at first. But the longing to offer himself to an often forgotten segment of humanity propelled Sadhguru Jaggi Vasudev, a yogi, realized master and mystic from South India, to persist in an eight-month vigil in 1992 to obtain the opportunity to conduct his first yoga program in the Coimbatore Central Prison. From the amazing results of his initial contact with 67 life-term criminals grew the successful yoga programs that are currently offered in all prisons in the Indian state of Tamil Nadu at the request of prison authorities.
(source: PRWeb).
Cambodia Rediscovers Yoga
Cambodia was home to one of the greatest Hindu empires, until the fall of the Khmer empire in 1431. Ancient carvings in local temples show yogis in deep meditation. The art is long forgotten, but today, yoga studios in the capital are increasingly reaching out to disadvantaged communities to share the health benefits of this healing practice. (Refer to chapter on Sacred Angkor).

"Yoga Cambodia " started a training initiative in January 2007 to help remedy the lack of yoga studios here. Their objective is to train Cambodians in the meditation techniques and exercises of yoga, enabling them in turn to teach others, particularly through outreach activities to poor communities who might not otherwise have access to yoga and meditation-based support. Their students are feeling the benefits of this ancient practice which is so popular abroad.
(source: Helping the Needy, Cambodia Rediscovers Yoga - hinduismtoday.com).
Yoga and meditation in Tihar Jail in India - India has seen how humane means cut through better than the crack of a whip.
Yoga new ‘mantra’ for pilots - Yoga may soon become the new “mantra” for Indian Air Force (IAF) pilots to cope with the stress of flying fighter planes. The proposal for introducing yoga in the IAF has been mooted by none other than the IAF Chief, Air Chief Marshal S Krishnaswamy himself. Addressing the International Conference on Aerospace Medicine in Delhi recently, the Air Chief, noting that yoga is a great stress reliever, lamented the fact that it was not being used as extensively as it should be in India to grapple with various mental and psychological problems. Quoting examples from some Western Air Forces manuals, the Air Chief said they had included yoga as a stress buster. “India, which gave this scientific art to the world, is unfortunately neglecting it" he added. Air Chief Marshal Krishnaswamy felt it was high time that the IAF pilots practiced the “asanas” to combat gravitational pull related problems.
(source: Yoga new ‘mantra’ for pilots - Tribuneindia.com).
Exercise, yoga can help multiple sclerosis patients: Study
Researchers at the Oregon Health and Science University(OHSU) have found that yoga or exercise assists multiple sclerosis (MS) patients with fatigue. The study was conducted and funded within the Oregon Centre for Complementary and Alternative Medicine in Neurological Disorders (ORCCAMIND) at OHSU.

(source: Times of India April 4. 2003).
Thoppu Karanam - Super brain Yoga

The mental and physical health benefits of the ancient Hindu practice of “Thopukarranams”

Thopukkaranams (in Tamil) and Sanskrit “Dvau-bhuja-karnam were traditionally performed by Hindus in front of the deity of Lord Ganesha, as part of the worship ritual. This practice involved crossing the arms in the front of the chest, and holding the right ear lobe with the left hand and the left ear lobe with the right hand, and performing a series of squats in front of Lord Ganesha, in the temple or the puja room at home.

It was also widely used in Hindu schools, especially in the old times, as form of punishment for a erring child. The misbehaving child, or one who has neglected to do his or her homework, would be asked by the teacher to stand in the corner and do series of Thopukkaranams.

Super Brain Yoga - Now, the western scientists have found that this practice stimulates the brain, and increases and improves intelligence, reduces behavioral problems in children, and minimizes the risks of age-related Alzheimer's disease and Dementia.

Refer to The theft of yoga - By Dr. Aseem Shukla - Hindu American Foundation

Now, the western scientists have found that this practice stimulates the brain, and increases and improves intelligence, reduces behavioral problems in children, and minimizes the risks of age-related Alzheimer's disease and Dementia. The scientific findings were reported in the CBS news in the US , and can be watched at youtube. Most of our Indian/Hindu kids have done (and still continue to do) this exercise (or prayer) before Lord Ganesha (especially in our younger days -- just before important occasions or final exams). If an American does the same thing, we say "It is Super Brain Yoga".

(source: The mental and physical health benefits of the ancient Hindu practice of “Thopukarranams” ).

Yoga craze in UK offers new avenues for Indian designers

Yoga has been in vogue for some time among the likes of pop queen Madonna and celebrities like Sadie Frost but this month, it officially goes mainstream in Britain. It's a come-on cue for yoga instructors in India and fashion designers like Rohit Bal, Adarsh Gill and Ritu Beri. Yoga expert Aina Wethal attracts at her Pineapple Fitness centre at Covent Garden in London, disciples who are as keen on fashion as much as they are on yoga. She believes that clothes must flow when one is doing yoga, so they must be light and breathable. High Street chains led by Marks and Spencer (M&S) have apparently realised not only the craze for yoga in the celebrities for "inner strength and realisation of peace"...M&S are about to launch a Yoga and Pilates range of nifty clothes, called Mind and Body, in stores throughout Britain. Apart from M&S, other chains from French Connection to Gap and even family friendly brands like Boden, are featuring clothes in their ranges that are apt for yoga. They now join the sportswear brands like Nike's and Adidas.
(source: Yoga craze in UK offers new avenues for Indian designers - The Hindustan Times Date: May 28, 2003).
Got Stress? Try Yoga, Study Suggests
Many people turn to yoga to relieve stress, and new study findings suggest they're doing the right thing. U.S. researchers discovered that after a single session of yoga, levels of the stress hormone cortisol dropped, even in people who were trying yoga for the first time. During the study, Dr. George Brainard of the Center of Integrative Medicine of Thomas Jefferson University in Philadelphia and colleagues measured levels of cortisol in the blood of 16 healthy yoga novices before and after a 50-minute period of rest.
(source: Got Stress? Try Yoga, Study Suggests - newsyahoo.com - June 19 2003).
Yoga festival attracts 1,500 at Loire Valley in France
An estimated 1,500 people from twenty countries are currently participating in a nine-day 26th Annual Yoga Festival here with its main theme "the spirit of India." The Festival began with the display of Kundalini Yoga, a healing meditation and introductory classes for first-time participants.

(source: Y oga festival attracts 1,500 at Loire Valley in France - hindustantimes.com)
Yoga Festival in Egypt - http://www.egyptyogafestival.com/

For the first time in Egypt and the Middle East, T.E.N Tours Egypt is organizing Egypt's First International Yoga Festival during the time between March 1 to 7 2006. With an early start for Yoga and Meditation, and with healthy, delicious vegetarian foods, we will offer you a perfect chance for a life giving and renewing break in one of the magical cities on the Red Sea, Hurghada.

Yoga's real threat to the prophetic monolatrous revelatory religions

Hostility to Yoga in Church
Prophetic monotheism and Sanatana Dharma
Dr. Koenraad Elst (1959 - ) Dutch historian, born in Leuven, Belgium, on 7 August 1959, into a Flemish (i.e. Dutch-speaking Belgian) Catholic family. He graduated in Philosophy, Chinese Studies and Indo-Iranian Studies at the Catholic University of Leuven. He is the author of several books including The Saffron Swastika, Decolonising The Hindu Mind - Ideological Development of Hindu Revivalism and Negationism in India: Concealilng the Record of Islam.
He has written about the threat of yoga to prophetic religions thus:
"In fact, prophecy is radically different from yoga: it means allowing an outside entity, which in the case of monotheism is called Yahweh/God/Allah, to blow certain consciousness contents into your mind. Consciousness is not turned inward, but is (or believes it is) communicating with another Being. Moreover, the mind is not being emptied of its contents and made to rest in itself, as it is in yoga; on the contrary, it is being filled with a message beyond one's control. The prophet receives a certain information: prophecy is like talking, though with an unusual partner via an unusual channel; but yoga is silence. Lastly, if it is correct that prophethood is a mental aberration and a delusion, then that makes it the very antithesis of yoga, which is an undisturbed and realistic awareness of pure consciousness. "
Yoga is not an erratic and disturbing experience, which befalls you and drives you to tirades of doom and to outbursts against your fellow men. It is a systematic discipline and makes the practitioner calm and serene. The word yoga means discipline, control (it is also translated as "uniting": not the soul with an outsider called God, but the mind with its object, (i.e. concentration). Since its field of working is consciousness, it is not interested in outward experiences such as recognition and glorification, or martyrdom. There is nothing dramatic about yoga, in stark contrast to the dramas enacted and encountered by the prophets.
The most remarkable difference between the prophets' discourse and that of the rishis, is certainly this. The prophets all talk about themselves a lot. They think they are very special, this one person in this one body is different from the rest and has an exclusive relationship with the Creator. But the rishis talked about a universal way, a world order in which we all participate, a state of consciousness we can all achieve. If God is defined as that which transcends all worldly differences, the One above the Many, then this universalism is far more divine than the prophets' exclusivism."

(source: Psychology of Prophetism: A Secular Look at the Bible - By Koenraad Elst - voiceofdharma.org).

Dr. Koenraad Elst writes:
"It is Christian fundamentalists who warn people of the Satanic Hindu character of these seemingly innocuous breathing and mental exercises."
(source: Bharatiya Janata Party vis-a-vis Hindu Resurgence - By Koenraad Elst p. 15).
David Frawley (Pandit Vamadeva Shastri) has observed that:
A few years ago the Pope issued a proclamation telling Catholics, particularly monks and priests, to avoid yogic practices and mixing Catholicism with Eastern traditions like the Hindu and Buddhist.

(source: Hinduism: The Eternal Tradition (Sanatana Dharma) - By David Frawley Voice of India. ISBN 81-85990-29-8 p. 233-234).
In the book Pope John-Paul II on Eastern Religions and Yoga: a Hindu-Buddhist Rejoinder (1995) was occasioned precisely by one of the Pope's statements (Crossing the Threshold of Hope, 1994) condemning the incorporation of yogic practices in the spiritual discipline of Christian clerics and laymen.
(source: Decolonising The Hindu Mind - Ideological Development of Hindu Revivalism - By Koenraad Elst Rupa & Co. January 2001 ISBN 8171675190 p. 282).

Om Tat Sat

(Continued...)

( My humble Pranam, Honour and also gratitude to Ms. Sushma Londhe ji for her noble, magnanimous and eminent works on the peerless Wisdom of our Sacred Scriptures)

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humble salutations to , H H Swamyjis, Hindu Wisdom, great Universal
Philosophers, Historians, Professors and Devotees for the
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